The life and teaching of Jesus Christ was radically different. He was not chiefly concerned about his own interests, but about the interests of others. He lived in a nation which was dominated by the Romans, who were cruel and oppressive to the nations they conquered. The people amongst whom Jesus lived hated the Romans. This was understandable because the Romans had occupied their land, robbed them of their freedom, and made them pay taxes.
Yet Jesus said, “You have heard that it was said, ‘Love your neighbour and hate your enemy.’ But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and unrighteous. If you love those who love you, what reward will you get?”
Today we hear many reports of violence and wicked acts done in the name of religion. Those who are not of the same religion are treated as enemies to be attacked and even killed. This is done in the name of righteousness and with the expectation that those who do it will receive an eternal reward. In the past wars were fought in the name of Christianity and empires were established by “Christian” nations. What happened was a contradiction of the teaching of Jesus.
The love Jesus taught is more than a kindly disposition, it is practical. He told a story about a Jewish man who was travelling on a lonely and dangerous road from Jerusalem to Jericho. He was attacked by thieves, beaten, robbed and left half dead. A priest came down the road and passed by without helping him. Then a Levite priest did the same. But a Samaritan man, whom the Jewish people would have despised, took pity on the man. He bandaged his wounds, pouring on oil and wine. Then he put him on his own donkey and took him to an inn where he took care of him and paid the bill. Jesus said the Samaritan had obeyed God’s command that we should love our neighbours as we love ourselves. Then he said, “Go and do likewise.”
I remember studying this parable with some Iranian Christians. When they understood what Jesus was teaching they said, “This means we must love the Iraqis!” They were right. Jesus’ teaching is radically different. We, too, need to ask, “Who are my enemies?” and “How can I show love to them?”