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Justice delayed is justice denied

The Court of Appeal has cleared 39 former sub-postmasters and sub-postmistresses in what is the most widespread, known, miscarriage of justice in the UK. Between 2000 and 2014 the Post Office prosecuted 736 sub-postmasters and sub-postmistresses based on information from a new computer system called Horizon. Some went to prison following convictions for false accounting and theft, many were financially ruined and were shunned by their communities. Lord Justice Holroyde said the Post Office’s prosecution of innocent people was so outstandingly bad and shocking as to be “an affront to the conscience of the court.”

One of the most tragic cases was Martin Griffiths, who was a sub-postmaster in Ellesmere Port, Cheshire, for 18 years. The accusations against him made by the Post Office, based on the faulty Horizon software, drove him to financial and emotional ruin. Martin was a man of complete integrity and a fastidious bookkeeper. In less than 2 years he was told there was a deficit of more than £57,000 on his account with the Post Office. Over 4 years, with the help of his parents, he paid more than £100,000 to the Post Office. In September 2013, three weeks before his 59th birthday, Martin took his own life.

Martin and the other more than 2000 sub-postmasters and sub-postmistresses accused by the Post Office were not told about the many other cases being pursued. They thought they were the only ones having these problems. In 2019 the High Court ordered that £58 million compensation be paid to 557 postmasters. After their legal costs were deducted, the group shared an £11 million pay-out, or £20,000 each. The Post Office paid more than £32 million in prosecuting their loyal and faithful staff. “Justice delayed is justice denied” is a legal maxim. Sadly, injustices in this life are all too common, and the assurances that lessons will be learned so that this doesn’t happen again can have a very hollow ring.

The Bible affirms that God is just and will deal with us all in perfect justice. None will escape his judgement. The Old Testament prophets denounced injustices by the rich and powerful against the poor and vulnerable. In his love, God has also provided a way for us to be forgiven. When Jesus died on the cross, he paid the penalty our sins deserve and so satisfied divine justice. William Rees’ hymn says, “On the Mount of Crucifixion fountains opened deep and wide; through the floodgates of God’s mercy flowed a vast and gracious tide. Grace and love, like mighty rivers, poured incessant from above, and heaven’s peace and perfect justice kissed a guilty world in love.”

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Hope in the face of death

More than 3 million people from more than 200 countries have died from Covid-19. These people come from every strata of society and every age group. Most deaths have been of elderly people but that doesn’t diminish the significance their deaths. None of us can escape the reality of death for ourselves and also for our loved ones. In 1750 Thomas Gray wrote his poem “Elegy written in a Country Churchyard” reflecting on those buried in the churchyard, “The boast of heraldry, the pomp of pow’r, and all that beauty, all that wealth e’er gave, awaits alike th’ inevitable hour. The paths of glory lead but to the grave.”

The Bible teaches that death is the consequence of Adam’s disobedience at the beginning of history, which affected the whole human race. In his letter to Christians in Rome the Apostle Paul wrote, “When Adam sinned, sin entered the world. Adam’s sin brought death, so death spread to everyone, for everyone sinned. For the sin of this one man, Adam, caused death to rule over many.” Underlying the diversity seen in the different peoples of the world two things are common to us all – we all sin and we all die.

But the death and resurrection of Jesus Christ, brought hope to people of all nations. The Apostle John wrote, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” The Apostle Paul explained the significance of God’s gracious intervention in Jesus, “The result of God’s gracious gift is very different from the result of one man’s sin. For Adam’s sin led to condemnation, but God’s free gift leads to our being made right with God, even though we are guilty of many sins. For the sin of this one man, Adam, caused death to rule over many. But even greater is God’s wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, Jesus Christ.”

Because of Jesus, Christians are able to face death with confidence. They believe his promise, “I am the resurrection and the life. The one who believes in me will live, even though they die.” Writing to Timothy, a fellow Christian leader, the Apostle Paul wrote, “This grace has now been revealed through the appearing of our Saviour, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel.”

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A father to the fatherless

The Bible teaches us that God is deeply concerned for vulnerable people, and especially widows and orphans. In the Law he commands, “Do not take advantage of the widow or the fatherless.” The book of Psalms says, “A father to the fatherless, a defender of widows, is God in his holy dwelling.” The prophet Isaiah reminded the people of their responsibilities before God, “Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow.” In the New Testament, James tells us that true religion is practical, “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.”

Wilfried Zaha is a very skilful and successful footballer. He plays for Crystal Palace in the Premier League and internationally for Ivory Coast. Recently he spoke about being homeless when he was 6 years old. One day an older brother met him from school and took him to a shelter where his whole family was now staying. His family had lost their home. Later they stayed with relatives until they were given a three-bedroomed house where the family of 11 people lived. Wilfried shared a bedroom with his 5 brothers. He says, “I have been that kid who had nothing and now I have the opportunity to help people, so why not?”

When he was 16 Wilfried signed his first professional contract and vowed to donate 10% of his earnings to an orphanage in Daloa, Ivory Coast, called “Tomorrow’s Hope”, that is run by his sister, Carine. He says, “Me and my mum would pray and say to God, ‘You have done this for me, I am going to give back’. My family, especially my mum, are heavily Christian, so it felt like a duty to help. I feel like my life is a testament to God helping me – 100 per cent. So as soon as I was able to help, I helped. That’s why, with everything that’s going on now, if I have the opportunity to help out, then it’s a no-brainer.”

Wilfried doesn’t like speaking about donating a percentage of his wages to the orphanage, “I haven’t spoken about it much, because it’s a duty for me. I have been there, and I just want to help. I thank God he blessed me with the opportunity to be a footballer and now I have the things I couldn’t have as a child.”

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Remembering the Pilgrim Fathers

On 6 September 1620 the Mayflower sailed from Plymouth to America, the New World, carrying 102 passengers and 25 crew. Most of the passengers were Christians who have come to be known as the “Pilgrim Fathers.” It was not an easy trip with cramped living quarters for a journey taking 2 months. The first half of the voyage was smooth and pleasant but then the weather changed to continuous North-easterly storms. One passenger died, a baby was born, and for several days they could not use their sails and simply drifted until the storm subsided. On 11 November 1620 they set anchor at Cape Cod and thanked the God of heaven who “had brought them safely over the vast and furious ocean.” During the bitter winter, the passengers remained on board Mayflower, suffering scurvy, pneumonia and tuberculosis, which killed half the passengers and crew.

Why did the Pilgrim Fathers leave England for the New World? The “Pilgrims” were Christians who based their faith and life on the Bible and wished to be free to organise religious congregations separate from the English State Church. At the time this was illegal. They were known as “Separatists” because they believed they should be free to establish true churches which were voluntary, democratic communities, separate from the State. They experienced fierce persecution and some of their leaders were imprisoned and executed on charges of sedition. Some had fled to Holland before travelling to America.

The “Pilgrims” had a significant influence on the history of America. In July 1776 The Declaration of Independence stated, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” The First Amendment, ratified in 1791, states, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” Today the Pledge of Allegiance states that the republic of the United States of America is “one nation under God, indivisible, with liberty and justice for all.”

The “Pilgrims” knew that true liberty is found in knowing God and being guided by the truths he has revealed in the Bible. In submitting to God’s authority, we find real freedom. When we cast off all restraints in an attempt to be “free” it leads only to being enslaved. Jesus came “to proclaim liberty to the captives and to set at liberty those who are oppressed.” He said, “If the Son sets you free, you are truly free.”

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Hope in a world of injustice

Many people in the world today are experiencing injustice. In Hong Kong tens of thousands protested against the postponement of the planned election and Beijing’s imposition of a new national security law in Hong Kong. They face long prison sentences. In Minsk, Belarus, thousands demonstrated against the alleged vote-rigging in the recent re-election of President Alexander Lukashenko. They face heavy fines and imprisonment. In Russia the opposition politician Alexi Navalny has been poisoned. In Xinjiang, China, more than 1 million Uighurs and other Muslim minorities are being held in ‘re-education’ camps in an attempt to force them into being more obedient to the Communist party.

Throughout history power has been used to oppress people and to deny them justice. Three thousand years ago, as King Solomon surveyed the world of his time, he wrote about the injustices he saw, “Again I looked and saw all the oppression that was taking place under the sun: I saw the tears of the oppressed – and they have no comforter; power was on the side of their oppressors – and they have no comforter. And I declared that the dead, who had already died, are happier than the living, who are still alive. But better than both is the one who has never been born, who has not seen the evil that is done under the sun.”

God is just. The Bible makes it very clear that there will be a Final Judgment at which all people who have ever been born will appear. The oppressors and tyrants will not escape divine justice because we are all “destined to die once, and after that to face judgment.” When the Apostle Paul was speaking in the sophisticated ancient city of Athens, which prided itself on its wisdom and its broad-minded worship of many gods, he told them that God “has set a day when he will judge the world with justice by the man he has appointed and has given proof of this to everyone by raising him from the dead.”

God is also gracious and compassionate. He sent his Son, Jesus, to be the Saviour of sinful people. By his death he paid the price of our sins and satisfied the demands of divine justice. The hymnwriter, William Rees, wrote, “On the Mount of Crucifixion fountains opened deep and wide. Through the floodgates of God’s mercy flowed a vast and gracious tide. Grace and love, like mighty rivers, poured incessant from above, and heaven’s peace and perfect justice kissed a guilty world in love.”

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The next life is better than this life

A good friend of mine has just died from cancer. A few weeks ago, he saw his consultant who told him he could give him no more treatment. My friend realised it was not easy for any doctor to give someone that kind of news. He thanked the consultant for all he and his staff had done in treating him and said, “I’ve been a Christian for many years, and I believe that the next life is better than this life.”

During the pandemic we have been very thankful for the doctors and nurses who have shown great dedication and skill in caring for the sick and dying. In care homes, staff have provided excellent care to their elderly residents. However, there has been a serious absence of spiritual ministry in hospitals and care homes. Such ministry is very important for both patients and staff. Ministers and other religious leaders have been unable to visit their people at a time when they were experiencing fear and deep anxiety as they faced the prospect of dying. Many have experienced profound isolation and loneliness.

In my ministry one of the great privileges has been to visit people who are seriously ill and to comfort them through reading the Bible and praying for them. I have sat with families at the bedside of a dying relative. We have read the Bible and prayed and quietly sung hymns as the loved one has passed into eternity. As they fell asleep in Jesus, we were comforted in knowing that they had woken up in the very presence of God and were more alive than ever.

When he was in lonely exile for his faithfulness to Jesus the elderly Apostle John was given a beautiful vision of heaven. He wrote, “After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. They cried out in a loud voice: ‘Salvation belongs to our God, who sits on the throne, and to the Lamb.’ They are before the throne of God and he who sits on the throne will shelter them with his presence. Never again will they hunger; never again will they thirst. The sun will not beat down on them, nor any scorching heat. For the Lamb at the centre of the throne will be their shepherd; he will lead them to springs of living water and God will wipe away every tear from their eyes.

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The faith of Napoleon Bonaparte

Napoleon Bonaparte was a great French military general and statesman. He played a key role in the French Revolution and became the first emperor of France. His armies conquered much of Europe in the early 19th century. After a disastrous invasion of Russia in 1812, Napoleon abdicated and was exiled to the small Mediterranean island of Elba. In 1815 he briefly returned to power but suffered a crushing defeat at the Battle of Waterloo and was exiled to the remote South Atlantic island of Saint Helena, where he died at the age of 51.

Near the end of his life, the exiled Napoleon expressed his convictions about Jesus. He wrote, “I know men, and I tell you Jesus Christ was not a mere man. Superficial minds see a resemblance between Christ and the founders of empires and the gods of other religions. That resemblance does not exist. There is between Christianity and other religions the distance of infinity.”

Napoleon knew the difference between the empire he had established, and all other human empires, and the Kingdom of God which Jesus inaugurated. He wrote, “Alexander, Caesar, Charlemagne and myself founded empires. But on what did we rest the creations of our genius? Upon sheer force. Jesus Christ alone founded his empire upon love; and at this hour millions of men will die for him. In every other existence but that of Christ how many imperfections! From the first day to the last he is the same; majestic and simple; infinitely firm and infinitely gentle. He proposes to our faith a series of mysteries and commands with authority that we should believe them, giving no other reason than those tremendous words, ‘I am God.’”

As he read the Bible, Napoleon, who had himself exercised great authority over men, recognised its divine authority and entrusted his own eternal destiny to Jesus Christ. He wrote, “The Bible contains a complete series of acts and of historical men to explain time and eternity, such as no other religion has to offer. If it is not the true religion, one is very excusable in being deceived; for everything in it is grand and worthy of God. The more I consider the Gospel, the more I am assured that there is nothing there which is not beyond the march of events and above the human mind. Even the impious themselves have never dared to deny the sublimity of the Gospel, which inspires them with a sort of compulsory veneration. What happiness that Book procures for those who believe it!”

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A precious gift from God

We have had an addition to our family. Our youngest daughter gave birth three weeks ago to her first child, a little boy. My wife and I are thankful to God that they are both safe and well. This baby is a precious gift from God. We have seen him but have not yet held him because of the present restrictions. We are thankful for the excellent care our daughter received from the consultant and midwife during her pregnancy and, especially, their skills during a difficult delivery.

During our daughter’s pregnancy it was lovely to see the scan photos of the baby in the womb and to see him growing and developing. Those photos reminded us of King David’s words in Psalm 139, “For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful; I know that full well. My frame was not hidden from you when I was made in the secret place, when I was woven together in the depths of the earth. Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be.”

Every human life is precious and little babies are vulnerable and dependent. We are praying for our daughter and son-in-law to have wisdom as they bring up their son. We do not know what the future holds for them or for this world. But whatever the future holds we know that God is faithful and that he is the One who guides both the history of the world and our personal histories. A Christian song says, “I know who holds the future and he’ll guide me with his hand. With God things don’t just happen everything by him is planned. So as I face tomorrow, with its problems large and small, I’ll trust the God of miracles, give to him my all.”

The birth of a little boy in Bethlehem, more than 2000 years ago, brought light to this dark world. His birth was the dawn of hope and a revelation of God’s love for the peoples of the world. One of the best-known verses in the Bible says, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” We pray that our new grandson will one day realise God’s love for him in Jesus and receive the gift of eternal life.

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The life and faith of Fanny Crosby

Fanny Crosby was a prolific hymn writer who wrote more than 9000 hymns. Remarkably, she did this despite being blind from a very early age. When she was 6 weeks old, Fanny caught a cold and a quack doctor prescribed hot mustard poultices for her inflamed eyes which resulted in her becoming totally blind. Her father died when she was 10 months old and her mother, Mercy, was forced to work as a maid to support the family. Fanny was mostly raised by Eunice, her Christian grandmother.

When Eunice heard that nothing could be done about Fanny’s blindness she said, “Then I will be her eyes.” She taught Fanny about the wonderful colours in nature and all the things she could not see. She also encouraged her to memorise Bible passages. Fanny memorised 5 chapters a week and, when still a child, had memorised whole books from the Bible. In 1835, when she was 15 years old, Fanny was sent to the recently founded New York Institute for the Blind. She lived there for 23 years: 12 as a student and 11 as a teacher.

Fanny accepted her blindness without bitterness against the doctor or against God. When she was 8 years old, she wrote a poem: “Oh, what a happy soul am I! Although I cannot see, I am resolved that in this world contented I will be. How many blessings I enjoy, that other people don’t; to weep and sigh because I’m blind, I cannot, and I won’t!” Her love for Jesus gave her great inner strength. She said, “Do you know that if at birth I had been able to make one petition, it would have been that I was born blind? Because when I get to heaven, the first face that shall ever gladden my sight will be that of my Saviour.”

Fanny expressed her faith in Jesus in her hymns so that others, too, might know her Saviour. Here are some memorable lines from her hymns. “O perfect redemption, the purchase of blood, to every believer the promise of God; the vilest offender who truly believes, that moment from Jesus a pardon receives.” “Blessed assurance, Jesus is mine: O what a foretaste of glory divine! Heir of salvation, purchase of God, born of his Spirit, washed in his blood.” “All the way my Saviour leads me: what have I to ask beside? Can I doubt his tender mercy, who through life has been my guide? Heavenly peace, divinest comfort, here by faith in him to dwell! For I know whate’er befall me, Jesus doeth all things well.”

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Light in the darkness

The VE Celebrations last weekend were very moving. Seeing thousands of young men boarding ships on their way to serve in faraway places reminded us of the great cost paid by a whole generation. Many never returned, others came back with life-changing physical injuries or psychological traumas, which today we recognise as PTSD. My father served in India and my wife’s father was involved in the D-Day landings. Thankfully both returned safely. The dignity of the survivors who were interviewed was impressive. Most were ordinary soldiers who faithfully served their country and put their lives on the line. Some were moved to tears as they remembered their fallen comrades.

Vera Lynn, now 103 years old, spoke of her visit to the troops in Japanese-occupied Burma. She said she decided to go to Burma in 1944 because the men who served there had not been visited. Seeing footage of the men listening to her sing you could see that her visit lifted their morale. Her courage in making that 4-month visit encouraged them and made them realise they were not forgotten. The songs she sang also gave them hope as they longed for the hellish war, from which they could not escape, to be over and to be able to return to their homes and loved ones.

Those troops so much needed hope, as we all do. As Vera sang, for a brief moment, they could look beyond the present horrors to being reunited with their loved ones far away. “We’ll meet again, don’t know where, don’t know when, but I know we’ll meet again some sunny day. Keep smiling through just like you always do, ’till the blue skies drive the dark clouds far away.” “There’ll be bluebirds over the white cliffs of Dover tomorrow, just you wait and see. There’ll be love and laughter and peace ever after, tomorrow, when the world is free.”

The generation of men and women who served in World War II were familiar with the Bible and the Christian gospel. Tens of thousands of them had attended Sunday School as children and had learned about Jesus who died for our sins and rose from the dead to give us hope. They had learned memory verses such as John 3:16, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” No doubt, in the heat of battle, as they faced certain death, many asked God to help them and he heard them and took them safely to heaven.