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When you pray, I will listen

Yesterday morning my wife and I attended the first service in our local church building since 15 March. It was good to see our friends again, but it was very different. Normally there would be more than 100 people of all ages present, but yesterday we were only 25 because of government restrictions on church services. We queued to enter the building, used hand sanitiser on the way in and out of the service, sat at 2 metres distance and wore face masks. We were not allowed to sing the hymns, but simply followed the words. After the service we spoke briefly to others in the congregation through our masks and at a distance and then went home.

When Tony Blair was Prime Minister his most senior advisers prevented him from discussing his faith in public. During one interview, at the time of the second Iraq war, a journalist asked Mr Blair about his religious faith. Alastair Campbell, Mr Blair’s director of strategy and communications, an atheist, intervened, “Is he on God? I’m sorry we don’t do God.” When he was preparing to speak to the nation on the eve of hostilities in Iraq, Mr Blair was also told he must not end his speech with “God bless you.”

During the Covid-19 pandemic our political leaders have made no reference to faith in God and the need to pray for his gracious intervention. We are “following the science” even though it has become increasingly clear that the scientists don’t agree with each other and are fallible. Yet during the past 6 months nearly 400,000 people have caught the virus and more than 40,000 have died. Many are anxious and afraid.

Our need to know God is greater than ever and many people, especially the young, sense it. In the summer Tearfund, a Christian aid agency, commissioned a survey in which 25% of adults in the UK said they had watched or listened to a religious service since lockdown began and many had started praying. A third of young adults aged between 18 and 34 had watched or listened to an online or broadcast religious service, as had one in five adults over 55. One in five of those who tuned into services said they had never gone to church. In a time of national crisis many years ago God spoke to his people through the prophet Jeremiah and gave them a wonderful promise which is still true today, “When you pray, I will listen. If you look for me wholeheartedly, you will find me. I will be found by you.”

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Baby Asher

The birth of a first child is an occasion for great joy. In June Pete and Grace, who work at Hebron School in India, rejoiced in the birth of their son Asher and their families and friends rejoiced with them. When he was five weeks old Asher was taken ill with vomiting and admitted to hospital with septic shock. Doctors discovered a twisted bowel which, sadly, could not be saved except for just 6 centimetres. Where he was in India basic treatment like replacement nutrition was not feasible.

When we were first sent news about Asher, in early August, we were asked to pray for him and Pete and Grace, because the medical team at the hospital had, reluctantly, decided to turn off his life support the following morning. However, when morning came the medical team reviewed Asher’s situation and saw that, apart from the very serious problem with his bowel, he was otherwise healthy, bright and alert. So, it was decided to continue to care for him and to seek possible places where he could be treated.

Pete, who is from the UK, discovered that there are hospitals in England that could treat Asher either by lengthening his bowel or by a small intestine transplant and that these hospitals would be willing to treat Asher. But there was one big problem – finance. There would be no charge for Asher’s treatment in England but transferring him on a special medical plane from India to England would cost £102,000, and there would also be other costs. It was decided to pray that God would provide the finance and to set up a crowdfunding page. Wonderfully, gifts have been received from thousands of people around the world to cover the costs of bringing Asher to England and he is now at the John Radcliffe Hospital in Oxford.

When we experience trials in our own life, or in the lives of those we love, we, too, can pray to God for his gracious help and he will hear our prayers. Even when the way ahead is full of uncertainties, we can commit our way to him and trust him. The kindness and practical care of other people, who may be strangers to us, is a great encouragement. Every human life is precious to God, however small and vulnerable. And, amazingly, the God to whom we pray is the One who “so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”

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Holidays and holy days

The holiday season this year is different. For some months many people have not been going to their place work either because they were on furlough or were working at home. Schools and universities have been closed. Until recently, travel restrictions have made it difficult to book a holiday. As restrictions have been eased there has been a rush to book self-catering in the UK. Some have travelled to Europe on holiday, but now face an unexpected period of quarantine when they return.

The word holiday comes from an Old English word meaning “holy day”. Many holidays were linked to special religious days. This is still true of Christmas and Easter. In the Old Testament the great annual feasts were times to remember great events in the spiritual history of the nation. The Feast of Passover remembered the Exodus from Egypt when God delivered his people from slavery. The Feast of Tabernacles remembered God’s provision for and protection of his people during the 40 years in the wilderness.

In our increasingly secular society, our essentially spiritual nature as human beings has been marginalised. During the Covid-19 pandemic church buildings have been closed and spiritual leaders have been all but invisible. A notice on the locked door of a rural church in England informed people that the church building was closed and that they could pray to God anywhere “but not here.” People dying in hospital have often had no visits from a chaplain and funeral services have been attended by only a handful of family members and the funeral director and his staff.

We all need times for rest and reflection that holidays provide. From the beginning of time God provided a weekly day of rest for all people and commanded us “to keep the sabbath day holy.” Sadly, in the Western world Sunday is now “just another day.” When our children were growing up Sunday was their favourite day because we all went to church together and enjoyed a different kind of day with time to be together and to rest.

At a time when every day we are told about our fellow human beings who have died it’s also important to take time to reflect on eternity. The Bible describes heaven as a place of rest in the presence of God. In the book of Revelation John writes, “Then I heard a voice from heaven say, “Write this: ‘Blessed are the dead who die in the Lord from now on.’ ‘Yes,’ says the Spirit, ‘they will rest from their labour, for their deeds will follow them.’”

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God’s laws are good

In the UK and the Western world, we are experiencing a moral revolution. There is now a new morality. What, from the beginning of time, has been regarded as morally wrong is now morally right. What was morally right is now morally wrong. Positive words are used to give the impression that this is all for the better. Promoting the new morality is “progressive”. Politicians often tell us that what they are doing is “the right thing to do.” This seldom means doing what is morally right but rather that they are pursuing what they believe to be the correct policy or action to deal with a problem. The new morality involves key words and ideas; “freedom”, “choice”, “respect”, “tolerance”, “discrimination”, “phobic”, “hate”. Armed with these concepts you can justify almost any action and present anyone who disagrees as a religious bigot or being out of touch.

But morality is fundamental to the lives of every one of us and to any society. Being honest matters. Working hard is good. Sexual purity is precious. Being faithful to our husband or wife is vital to personal happiness and social stability. Respecting people who are different from us is a fundamental principle. To disagree with people of another faith or of another sexual disorientation is not “phobic” or “hateful” but arises from personal moral convictions and spiritual beliefs. A Muslim may fundamentally disagree with a Christian who believes that Jesus is the Son of God, but he isn’t being “Christian-phobic”. Nor do fundamental disagreements always lead to hostility. I have Muslim friends. We like and love one another. Love transcends fundamental differences of religious belief and lifestyle.

Those who promote the new morality present it as an absolute standard and are intolerant of anyone who dares to disagrees. People who disagree may be attacked, hounded or denied the right to speak. God has been removed from the scene. There is no vertical dimension in the new morality, no ultimate accountability, no place for God and his moral laws. In his book “The God Delusion” Richard Dawkins quotes the atheist Bertrand Russell saying that when he met God he would say, “Not enough evidence, God, not enough evidence.” Did this very intelligent man really believe that he would talk to Almighty God on equal terms?

God’s two great commandments are a sure guide for life and the secret of true happiness. “Love the Lord your God with all your heart and with all your soul and with all your strength and love your neighbour as you love yourself.”

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Our lives have meaning

A global survey conducted by The Organisation for Economic Co-operation and Development of 15-year-olds in 79 countries revealed that UK young people came second from last in ‘the meaning of life’ index. Teenagers in the UK are among the least likely to agree with the idea that “my life has clear meaning and purpose.” Although the survey also revealed modest improvements in reading and maths the deeper crisis teenagers in the UK are experiencing is more significant. Whilst the survey revealed that UK young people are relatively ‘happy’ they come near the bottom in terms of ‘life satisfaction’. Only young people in Turkey and the Macao region of China rate their life less highly than British young people.

The countries that came near the top for ‘meaning in life’, or ‘human flourishing’ were ones where the Catholic or Muslim faiths are strong. Secular countries like Sweden, the Netherlands and the UK came near the bottom. The UK is now one of the most secular countries in the world. The OECD report also found that in the UK “students with an immigrant background were much more likely to report a greater sense of meaning in life than their native-born counterparts.” The greater influence of religion and culture in these communities may explain the difference.

This survey raises important challenges for secularism which rules our all references to God and moral absolutes. Faith in God and recognising that we are all moral beings, created in God’s image, are the foundation stones of meaning in life and human flourishing. The American evangelist Billy Graham preached the Christian message to more people all around the world than anyone else in history. In his public speaking and in interviews he frequently said, “The Bible says.” In one of his sermons he challenged his hearers, “I know where I’ve come from! I know why I’m here! I know where I’m going! Do you?”

For all of us the key to finding meaning and purpose in life is in seeking answers to those key questions. The earth and the universe clearly reveal a wise and all-powerful Creator. We are not the product of time and chance. God “created our inmost being and knit us together in our mother’s womb.” He made us to live in fellowship with him and in the light of his commandments. He made us both body and soul and “put eternity in our hearts” with a longing in the very depths of our being to be with God in the blessed happiness of heaven forever.

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A special place in heaven

Recently the President of the European Council, Donald Tusk, told journalists there was “a special place in hell” for those who promoted Brexit in the UK without having even a sketch plan for how to carry it out safely. It is very unusual to hear politicians talking about eternal issues, but Mr Tusk, who was the Prime Minister of Poland, grew up in the Roman Catholic Church where he would have been taught to fear God. However, the strange idea that people who disagree with our personal political vision will be punished by God for ever is entirely without basis.

The Bible does teach that our actions have consequences. We must all appear before the judgment seat of Christ, so that each of us may receive what is due to us for the things done while in the body, whether good or bad. People who escape being called to account in this life do not “get away with it” because God will judge them. Death does not pay all debts. Men like Adolf Hitler, Pol Pot and Jimmy Saville have been judged justly by God. He is the judge of all the earth, and he does what is right.

It is not only notoriously wicked people who are judged; we will all stand before God. The solemn truth is that we all sin every day of our lives. We do and say things we know are wrong. The Bible teaches that throughout all human history, there is no one righteous, not even one; there is no one who understands; there is no one who seeks God. All have turned away, we have together become worthless; there is no one who does good. Even our best actions are stained by pride and self-righteousness.

However, God has graciously intervened through his Son, Jesus Christ, to offer hope to all people. One of the best-known verses in the Bible says, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” When he died on the Cross Jesus took the punishment we deserve and paid the price of our sins. All who put their trust in him receive the gift of eternal life. The night before he died Jesus told his disciples he was going to his Father’s house in heaven to prepare a place for them. How wonderful to know that Jesus has prepared a special place in heaven for unworthy people like us!

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Saving lives in Yemen

For more than 3 years Yemen, one of the Arab world’s poorest countries, has been devastated by a civil war between Houthi rebels and the supporters of Yemen’s internationally recognised government. Children are paying the heaviest price as they face the threat of bombs, hunger and disease. Save the Children estimates that at least 50,000 children died in 2017 and that more than 11 million children now need humanitarian assistance. A recent airstrike hit a school bus carrying children under the age of 10 on a summer school trip: 40 children died, and dozens were injured.

Cholera is a major threat because the sewage and sanitation systems have been destroyed during the civil war. In 2017 there were more than 1 million cholera cases in Yemen. More than 2000 people died, many of them children. However, a new international initiative has reduced the number of new cases by 95%.

Using NASA satellite technology, the Met Office in the UK produces a rainfall forecast for Yemen 4 weeks ahead of time which pinpoints areas likely to be hit by heavy rain. This is important because downpours overwhelm the sewage system leading to a spread of cholera. The forecasts are analysed by a team of scientists in the USA to predict the areas where outbreaks of cholera are likely to occur. They use information such as population density, access to clean water and seasonal temperatures. The information is passed to the UN’s children’s charity, UNICEF, which then deploys resources to prevent the spread of the disease. Simple sanitation advice, such as washing hands and drawing water from safe sources saves thousands of lives.

The situation in Yemen illustrates our human predicament. On the one hand human beings are capable of great evil, leading to the death of many people, and on the other hand our God-given intelligence and skill can save many lives. In Yemen both facets are seen side by side. In our personal lives we also struggle with our natural inclination to selfishness and our ability to express love and kindness.

The apostle Paul vividly described his own struggle; “I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate. I have the desire to do what is good, but I cannot carry it out.” Paul and many other people have found the answer to this struggle in Jesus Christ through whom they have experienced forgiveness for their sins and have been given strength to live a new life.

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Remembering Christabel Pankhurst

This year we are celebrating the centenary of the Representation of the People Act 2018 which, for the first time, granted some women in Britain the right to vote. One of the women who campaigned to win the right for women to be allowed to vote was Christabel Pankhurst, Emmeline Pankhurst’s eldest daughter. Christabel was a leader, alongside her mother, in the Women’s Social and Political Union and was the first suffragette to spend a night in prison. In 1905 she and another woman assaulted a police officer and were both arrested. This was the beginning of a decade of civil disobedience directed against the Liberal Prime Minister Herbert Asquith who delayed a vote on suffrage for women despite there being growing support for it in the House of Commons.

Christabel took advantage of the opportunity for women to study law and, in 1906, gained a first-class honours degree in law from Victoria University, Manchester. In 1908 she was brought to trial for her WSPU activities and defended herself. She issued a court summons to Lloyd George, who was then the Chancellor of the Exchequer, and cross-examined him personally. By 1912 the government had decided to crush the women’s movement and imprison the leadership. Christabel fled to France and from there she continued to lead the WSPU.

In 1918 Christabel read a book on biblical prophecy and came to personal faith in Jesus Christ. The terrible traumas caused by the First World War had made her, and many others, seriously concerned about the future of the world. Through her reading of the Bible, Christabel became convinced that the second coming of Jesus Christ was the only hope for this troubled world.

In 1923 she moved to Toronto to join her mother and became a popular speaker at Christian events in both North America and the UK. She wrote a regular column in The Christian newspaper and wrote several books. In 1936 she was made a Dame Commander of the Order of the British Empire. When the local paper reported her death in 1958 it described her as “Dame Christabel Pankhurst, militant campaigner for Christ and women’s suffrage.”

Christabel Pankhurst was a passionate lady. At great personal cost, she campaigned passionately for the rights of women in Britain who were being very badly treated. She was passionate about the future wellbeing of the people of this world. She was passionate in her faith in Jesus Christ and tirelessly proclaimed him to others. And, so, even though she is dead, her life still speaks today.