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The day Jesus died

This week Christians will remember the death and resurrection of their Lord and Saviour Jesus Christ. On Good Friday they will especially remember his death. During his 3-year ministry Jesus had brought great blessing to many people through his teaching and his miracles. He made blind people to see, deaf people to hear, dumb people to speak. He healed lepers, cast out evil spirits and raised back to life people who had died. Wherever he went great crowds flocked to hear him and to be healed. Just 5 days before he died, Jesus was acclaimed by thousands of people as he entered Jerusalem riding on a donkey. But he was also hated by the religious leaders and even the people turned against him and demanded that he be crucified.

The death of Jesus was a great injustice. He was a good man, the best man who has ever lived. Pilate, the Roman Governor who condemned him, said, “I find no basis for a charge against him.” One of the criminals who died alongside him said, “We are being punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.” A Roman centurion who supervised the crucifixion said, “Surely this was a righteous man.”

The death of Jesus was also a great demonstration of God’s love. The Apostle Paul said, “God showed his great love for us by sending Christ to die for us while we were still sinners.” Religions teach us what we must do if we are to find acceptance with God. Our salvation depends on what we do. But Christianity tells us what God has done for us. We cannot stop sinning. Every day of our lives we break God’s moral law and are, therefore, guilty before him. Yet, amazingly, Jesus, God’s Son, died to take away our sins.

So Good Friday really is good because on that day we remember the best of all men who loved us so much that he died for us so that we might experience God’s forgiveness. The Apostle Paul wrote, “For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. He gave us this wonderful message of reconciliation. So, we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ.”

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What is truth?

Easter reminds us of the climactic events of the life and ministry of Jesus of Nazareth. When the Gospel writers wrote their biographies of Jesus all of them focused most on the last week of his life. That week began with his Triumphal Entry into Jerusalem when the crowds proclaimed him as their Messiah King. As he entered the city, he fulfilled a prophecy, written more than 500 years earlier, “Say to the Daughter of Zion, ‘See your king comes to you, gentle and riding on a donkey, on a colt, the foal of a donkey.’” Jesus is a king like no other; he is the Prince of Peace.

When he was on trial, Pilate, the Roman Governor, asked him “Are you the king of the Jews?” Jesus replied, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest. You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me.” Pilate asked, “What it truth?”

Pilate decided that Jesus should be executed, even though he knew he was innocent, but that did not bring an end to Jesus’ kingdom. Following his death and resurrection the message of Jesus has spread throughout the world. In the early years of the Christian church the number of Christians grew despite the fierce persecution they faced. The power of Imperial Rome came to an end, but the kingdom of Jesus continues still. It has outlasted every earthly kingdom because it is different. It is a spiritual kingdom; it is “not of this world.” Those who belong to Jesus’ kingdom are “on the side of truth” and listen to him.

People still ask the same question as Pilate asked, “What is truth?” The pundits of our modern world tell us that there is no such thing as absolute truth, but they are wrong. The outworking of their philosophy is plain to see in the moral chaos and tragic personal emptiness of our western world. How different it is when, like little children, we listen to Jesus and receive the truth we see in him and hear in his words. As we listen to Jesus and trust in him, we understand how we, too, can enter into his kingdom, which is so different from every worldly kingdom, but which will outlast the years.