The call for justice

The recent demonstrations in Hong Kong have brought back memories of the Tiananmen Square protests in May 1989. On 9 June more than one million people in Hong Kong marched against a controversial extradition bill which, if approved, would allow suspects to be sent to mainland China for trial. Three days later, Hong Kong police fired rubber bullets, water cannons and tear gas at a crowd of hundreds of thousands surrounding a government complex. On 15 June Hong Kong’s leader decided to suspend the bill rather than scrapping it. The next day two million people took to the streets in protest calling for her resignation.

In 1989 in Tiananmen Square, in central Beijing, hundreds if not thousands of unarmed peaceful pro-democracy protesters were massacred and tens of thousands of demonstrators in cities across China were arrested. The Chinese authorities have never disclosed the total number of people detained, tried or executed throughout China since the 1989 crackdown. Even today the authorities forbid all mention of the protest. One image that symbolised the Tiananmen Square protest is of a lone man in a white shirt carrying shopping bags standing in front of a tank sent to disperse protesters. It was a David and Goliath moment!

People protests against longstanding political leaders are happening in many countries including France, Algeria, Venezuela, Haiti, Sudan, Georgia and the Czech Republic. Ordinary people are standing together to protest against corruption and the abuse of power and to call for justice.

God is passionately concerned about justice. His people were once slaves in Egypt and were ruthlessly oppressed with forced labour. The Egyptian midwives were told to kill all Hebrew boy babies. In their suffering the people cried out to God and he heard them. He raised up Moses who confronted Pharaoh, the most powerful ruler of the day, demanding that he let God’s people go. God rescued his people and set them free. Today God holds all people responsible for their actions and he has set a day when he will judge the world with justice.

God is also merciful. None of us is able to stand before God’s judgement and be declared righteous. So, God, against whom we have all rebelled, in love sent his Son, Jesus, to deal with our sins by dying in our place. His death satisfied the demands of God’s justice and offers mercy and forgiveness to us all. Through the cross on which his Son died God shows us that he is fair and just and also makes sinful people right in his sight when they believe in Jesus.

The refugee children from Eritrea

Eritrea is a small and little known country in the Horn of Africa. It emerged in 1993 after a long war for independence from Ethiopia. Since then military conflict with Ethiopia and Yemen has continued, although today there is a fragile peace. Eritrea is one of the world’s most secretive countries, similar to North Korea. It’s 5.6 million people have suffered from droughts and famines, along with other countries in that region, but the government has never given any details or sought outside help.

In the past year the number of refugees fleeing Eritrea has significantly increased. In October last year 5000 Eritreans crossed into Ethiopia and 90% of them were between the ages of 18-24. Seventy-eight children arrived on their own without an adult family member. In a recent Panorama programme Paul Kenyon visited the Shagarab refugee camp in Sudan and talked to some of these children. They had risked their lives in leaving Eritrea and face a very uncertain future on their own. They want to reach Europe and, in order to do this, will have to cross hundreds of miles of desert and undertake a dangerous boat journey across the Mediterranean Sea. They all said their reason for fleeing Eritrea was the fear of conscription into the army.

As I listened to a 15 year old boy talking I thought of our own grandchildren. Humanly speaking this boy is alone in the world. He is at the mercy of the elements and the people traffickers who force children of his age to take small boats with hundreds of people on board across the Mediterranean. Some boats make it, but many don’t. The sheer numbers of refugees seeking asylum in Europe is a massive problem, especially for Italy, but we do have a responsibility for these children, some of whom come from Muslim homes and others from Christian homes.

Two things put us under an obligation to help people who are in need – seeing them and having the means to help them. In his first letter the apostle John wrote, “This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in him? Dear children, let us not love with words or speech but with actions and in truth.”