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The world’s most astonished atheist

Memorial events have been held in Hiroshima to mark the 75th anniversary of the dropping of the world’s first atomic bomb. On 6 August 1945 a US bomber dropped a uranium bomb above the city killing 140,000 people. At least 70,000 people were killed immediately and in the following weeks and months tens of thousands died from radiation poisoning. On 9 August 1945 a second bomb was dropped on Nagasaki, killing at least 74,000 people. Two weeks later Japan surrendered, bringing an end to World War Two. These bombs are the only nuclear weapons ever to be deployed in war and showed their terrifying destructive power. Today Hiroshima is a City of Peace promoting nuclear disarmament in a world where an increasing number of nations have a nuclear capability.

When the atomic bombs were dropped on Hiroshima and Nagasaki Joy Davidman, who later married C.S. Lewis, was living in New York with her first husband Bill Gresham and was expecting her second son. Joy was from a Jewish family and grew up in the Bronx. From her childhood she had been an atheist and, in her early 20s, became a member of the Communist Party.

When Joy saw the devastation and deaths cause by the atomic bombs, she suddenly realised that civilisation could be obliterated. Her whole worldview was shaken. She was bringing her second child into a world where, she wrote in a poem, “ashes that were babies blew among the bamboo trees.” She had always believed that science would be society’s salvation but now she realised that it might be the world’s damnation.

Joy’s philosophy had always been “rigid and admitted no thought of God, of religion, of anything outside of dialectic materialism.” A self-assured woman who believed she had all the answers, she was now forced to admit helplessness. One night, alone in her room, everything changed. “All my defences – the walls of arrogance and cocksureness and self-love behind which I had hid from God – went down momentarily. And God came in.” Joy later described that experience: “There was a Person with me in the room, a Person so real that all my previous life was by comparison mere shadow play. My perception of God lasted perhaps half a minute, but when it was over, I found myself on my knees, praying. I think I must have been the world’s most astonished atheist.” It was a moment of grace when God revealed himself to Joy leading her to a sure future hope for herself, her children and God’s world.

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Finding forgiveness

The lives of some well-known people are coming under critical scrutiny. In the past statues have been erected to men who did notable things that benefited the societies in which they lived. Now, however, attention is being drawn to the bad things they did, including being involved in or supporting the evil slave trade.

William Gladstone was a 19th century Liberal politician who is the only person to have been British prime minister on four separate occasions. After slavery was abolished in Britain, Gladstone campaigned for slave owners, such as his father, to be compensated. Later he called slavery the “foulest crime” in British history. His family, who are not opposing the removal of his statute in Hawarden, have said, “By 1850, he was a changed man and cited the abolition of slavery as one of the great political issues in which the masses had been right and the classes had been wrong.”

The lives of us all are a mixture of both good and bad things. Some of the things we have done are very seriously wrong, but should we be forever defined by these bad things or is it possible to really change and become a different person?

When we critically judging the actions of others, we also need to look at ourselves. Jesus warned against hypocritical judgement saying, “Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.”

Final judgement belongs to God who judges justly. Our sins matter and no-one will escape his righteous judgement. Yet, in Jesus, God also reveals his mercy and grace. Every sin can be forgiven, and the experience of God’s forgiveness is life changing. In Psalm 130 the psalmist is in the depths of despair because of his sinful failures and cries out to God for mercy. He says, “If you, O Lord, kept a record of sins, O Lord, who could stand? But with you there is forgiveness, so that we can, with reverence, serve you.”

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God’s laws are good

In the UK and the Western world, we are experiencing a moral revolution. There is now a new morality. What, from the beginning of time, has been regarded as morally wrong is now morally right. What was morally right is now morally wrong. Positive words are used to give the impression that this is all for the better. Promoting the new morality is “progressive”. Politicians often tell us that what they are doing is “the right thing to do.” This seldom means doing what is morally right but rather that they are pursuing what they believe to be the correct policy or action to deal with a problem. The new morality involves key words and ideas; “freedom”, “choice”, “respect”, “tolerance”, “discrimination”, “phobic”, “hate”. Armed with these concepts you can justify almost any action and present anyone who disagrees as a religious bigot or being out of touch.

But morality is fundamental to the lives of every one of us and to any society. Being honest matters. Working hard is good. Sexual purity is precious. Being faithful to our husband or wife is vital to personal happiness and social stability. Respecting people who are different from us is a fundamental principle. To disagree with people of another faith or of another sexual disorientation is not “phobic” or “hateful” but arises from personal moral convictions and spiritual beliefs. A Muslim may fundamentally disagree with a Christian who believes that Jesus is the Son of God, but he isn’t being “Christian-phobic”. Nor do fundamental disagreements always lead to hostility. I have Muslim friends. We like and love one another. Love transcends fundamental differences of religious belief and lifestyle.

Those who promote the new morality present it as an absolute standard and are intolerant of anyone who dares to disagrees. People who disagree may be attacked, hounded or denied the right to speak. God has been removed from the scene. There is no vertical dimension in the new morality, no ultimate accountability, no place for God and his moral laws. In his book “The God Delusion” Richard Dawkins quotes the atheist Bertrand Russell saying that when he met God he would say, “Not enough evidence, God, not enough evidence.” Did this very intelligent man really believe that he would talk to Almighty God on equal terms?

God’s two great commandments are a sure guide for life and the secret of true happiness. “Love the Lord your God with all your heart and with all your soul and with all your strength and love your neighbour as you love yourself.”

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God cares about you

Mental health is in the news. More people in Britain than ever before are experiencing depression and anxiety. In 2018 a total of 71 million prescriptions for anti-depressants were dispensed in England. This is almost double the number dispensed in 2008. The trend in other parts of Britain is similar. GPs fully investigate a patient’s circumstances and other alternatives, such as talking therapy, before prescribing anti-depressants and many people find their mental health improves when they take them.

This time of year creates additional anxiety for many people. The days are shorter and darker and financial pressures increase with Black Friday sales and the cost of paying for Christmas. Many people are already in debt and this is likely to increase in the coming weeks. The general election has added to the stress and the uncertainty about Brexit. The parties are displaying a greater level of hostility to one another and the genuine interests of different groups within our society are being set against each other. People are divided and there are fears for the future.

Jesus spoke about anxiety and how we can cope with it. He lived at a time when his country was under Roman rule and harsh taxes were imposed on the people. So Jesus reminded the people about God’s care for them, “I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?”

“And why do you worry about clothes? See how the flowers of the field grow. They do not labour or spin. Yet I tell you that not even Solomon in all his splendour was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For your heavenly Father knows that you need them.”

The best talking therapy is talking to God in prayer. He knows us, cares about us and is willing and able to help us. The apostle Peter said, “Give all your worries and cares to God, for he cares about you.”

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The Good Samaritan

A recent international study based in Lancaster University found that in nine-out-of-ten public fights bystanders intervened to help the victims of aggression and violence. The research was based on CCTV footage of 219 arguments and assaults in inner city Amsterdam, Lancaster and Cape Town. The greater the number of bystanders the more likely it was that someone would intervene to help. In 90% of situations bystanders intervened by physically gesturing for an aggressor to calm down, or by physically blocking the aggressor and pulling them away, and by consoling the victim.

One of the lead researchers said, “The results contradict the idea that we live in a ‘walk-on-by’ society in which people don’t like to get involved in the troubles and difficulties of others. They suggest that people naturally feel responsible for the needs of others – that if they see that somebody needs help, they provide it.” The researchers think that the international nature of the study suggests that human beings are programmed to help.

One of the greatest commandments God has given is, “You shall love your neighbour as you love yourself.” God created human beings in his own image with a natural desire to love and care for one another. Often our sinful nature distorts that natural love and instead we focus on our own needs rather than the needs of others.

Jesus told a parable about a man who was attacked on a lonely desert road. His attackers robbed him and savagely beat him, leaving him half dead. Two priests happened to come down the road, but when they saw the man they passed by on the other side. They didn’t want to get involved or to put their own lives at risk. Being religious doesn’t automatically make us kind.

Then a Samaritan came by. There had been a long-standing dispute between Jews and Samaritans, but this good Samaritan took pity on the man. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he gave the innkeeper enough money for the injured man to stay for several weeks and said, “Look after him and when I return, I will reimburse you for any extra expense you may have.” The good Samaritan loved and cared for a needy stranger in the same way he would have liked someone to care for him if he had been attacked. Jesus then challenged the people by saying, “Now go and do the same.”

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Being loved and accepted

A Cardiff University study has revealed an increase in the number of children and young people who are self-harming. Tragically some young people have even taken their own lives. The increase in self-harm is greatest among young girls. Some social media sites show examples of self-harming which encourage other young self-harmers to injure themselves even more seriously. One teenage girl told researchers that looking at the websites left her feeling that one small cut was “not nearly good enough.”

The desire to self-harm arises from a feeling of sadness and rejection. Many years ago, before social media, we knew a young girl who would sometimes injure herself causing her great pain. We couldn’t understand why she was doing it. A consultant psychiatrist told us that she was doing it to punish herself when people didn’t like her. Other girls in school were being very unkind to her, and were excluding her, so she didn’t like herself. She felt it was her fault that she was being treated in this way and so she inflicted pain on herself.

We all have a deep need to be loved and accepted but, in our increasingly aggressive society, we may experience rejection and even active hostility. In his ministry Jesus revealed a tender love and warm acceptance of those who had been rejected by the society of his day. He was accused of being a “friend of tax collectors and sinners.” In response he said, “Healthy people don’t need a doctor – sick people do. I have not come to call those who think they are righteous, but those who know they are sinners.”

One day Jesus was invited to the house of a Pharisee called Simon. While he was there an immoral woman came into the house and knelt at Jesus’ feet weeping. As her tears fell on his feet, she wiped them with her hair and anointed his feet with expensive perfume. Simon was appalled that Jesus would allow such a woman to touch him. Jesus said to him, “Look at this woman kneeling here. I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. You did not put oil on my head, but she has poured perfume on my feet. Therefore, I tell you, her many sins have been forgiven – as her great love has shown.”

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Growing old

Longevity is one of the greatest achievements of our modern era. The United Nations calls it one of the most significant social transformations of the 21st century. Advances in health care are a major factor in lengthening our lives. Over the past 20 years the number of people in Britain aged 100, or over, has quadrupled. There are now 2.7 million people in Britain aged over 80 and life expectancy continues to increase. But increasing length of life does not guarantee quality of life or make us more ready to face death and eternity.

The increase in life expectancy is bringing major challenges to our society, especially in caring for older people. A recent report highlighted a shortage of care home beds. In 5 years there will be 42,000 fewer care home beds than are needed. This raises big questions for those who are elderly, for their families and for our society. Our modern “progressive” society is changing. The influence of churches has significantly decreased and secular thinking is more common. An increasing number of families are reluctant to take on the care of their elderly parents.

The Bible encourages us all to consider how we live and how we prepare for our old age. We all need to lay down the essential foundations for our later years. In Psalm 71 the psalmist says to God, “My life is an example to many, because you have been my strength and protection. That is why I can never stop praising you; I declare your glory all day long. And now, in my old age, don’t set me aside. Don’t abandon me when my strength is failing.” Older people can be a great example to the younger generation. In Psalm 92 we read, “The godly will flourish like palm trees and grow strong like the cedars of Lebanon. Even in old age they will still produce fruit; they will remain vital and green.”

The early Christians lovingly cared for widows but also encouraged their families to care for them. “Take care of any widow who has no one else to care for her. But if she has children or grandchildren, their first responsibility is to show godliness at home and repay their parents by taking care of them. This is something that pleases God.” When we reach the end of our lives, as all of us must, it is a great blessing to be surrounded by our loved ones as we leave this world and pass into the presence of God.

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The Lord omnipotent is King!

There is a power vacuum in Britain today because the general election gave no political party an overall majority. There is a spirit of anarchy in the air. Anarchy is a state of disorder due to the absence or non-recognition of authority. When there is no effective government individuals claim absolute freedom to do what they want. The consequences for society are potentially very serious. In the Bible there was a time when Israel had no king and “all the people did whatever seemed right in their own eyes.”

This raises important questions for the future of our society and the wellbeing of every individual in it. How do we know what is right? Are we free to do anything we want? To whom are we accountable? The Ten Commandments provide a clear and coherent basis for a stable society in which every individual can flourish. The commandments begin with God. He must be recognized as God and be given a unique place. So, the first commandment is, “You must not have any other god but me.” God is supreme. He is the One who created us and to whom we are accountable for the way in which we live. We must love the Lord our God with all our heart, all our soul, and all our strength.

The commandments also teach how we must relate to each other. Our neighbour’s life, wife, possessions and reputation are to be safeguarded and respected. We must not to be covetous about our neighbour’s possessions; a very relevant commandment in our materialistic society. In summary, we must love our neighbour as we love ourselves. These commandments are not advice, but are given by God’s authority and are to be obeyed.

When we recognize the absolute authority of God and seek to live according to his commands we are faced with the fact that we all fail to obey his commands. We are all lawbreakers and sinners. We need to find forgiveness and experience God’s grace. The wonderful message of the Christian Gospel is that God, the Lawgiver, is also the One who sent his Son to save those who have broken his laws. Isaiah wrote, “He was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed. All of us, like sheep, have strayed away. We have left God’s paths to follow our own. Yet the Lord laid on him the sins of us all.”