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Remembering Prince Philip

We are remembering Prince Philip who lived a very long and active life. His early years were difficult when, following a coup d’état in 1922, the Greek royal family into which he was born was forced into exile. In 1930 his mother was hospitalised with a serious psychiatric illness. In 1939, at the age of 18, he entered the Royal Naval College at Dartmouth and was on active service in the Royal Navy throughout World War II. In 1941, when serving on HMS Valiant in the Mediterranean Fleet, he was involved in the battle of Matapan against the Italian fleet and was mentioned in dispatches.

Following his marriage to Princess Elizabeth in 1947, and then the death of her father, George VI, in 1952, his life took a new direction as he became consort to his wife, Queen Elizabeth II. At her coronation he was the first to swear allegiance to her promising to be her “liege man of life and limb.” For nearly 70 years he faithfully fulfilled his promise, accompanying his wife on many public engagements all over the world and always walking at least two steps behind her. On their golden wedding anniversary in 1997 the Queen said, “He has, quite simply, been my main strength and stay all these years.”

Prince Philip’s long and varied life was characterised by committed service to the Queen, to his adopted country and to the countries of the Commonwealth. Each year he fulfilled an average of more than 370 personal engagements, excluding those accompanying the Queen, and also accompanied the Queen on all her 251 official overseas visits. He took a particular interest in young people. In 1956 he established the Duke of Edinburgh Award Scheme to introduce young people to physical, skills-based and community challenges. More than 4 million young people from over 90 countries have taken part in the scheme. Prince Philip retired from public duty in August 2017 at the age of 96.

The Prince has now passed into eternity. In heaven people from all nations and tribes stand before the throne of God and before the Lamb and cry out in a loud voice, “Salvation belongs to our God, who sits on the throne, and to the Lamb.” No one is there because of what they did in this life but because of what Jesus, the supreme Servant, did for them. He is in the centre of the throne and is the focus of heaven’s worship because he came to this earth not to be served, as was his right, but “to serve and give his life as a ransom for many.”

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Resurrection joy

Easter is a time of great joy. The resurrection of Jesus lifted his first disciples from a spirit of defeat and despair to an experience of great joy and hope. They saw their risen Lord who sent them out into the world to proclaim the wonderful message of the resurrection. This message has transformed many lives and the very course of history. The Apostles faced great opposition from their own people, and from the Roman authorities, but were unafraid. Most of them died for their faith – some were beheaded, others were crucified – but through their message countless people from many nations have found new life in Jesus.

Christian faith centres on the person of Jesus, who died for our sins and rose again to give us hope. Christians put their faith in Jesus, not in their religious observances. They don’t think they are better than other people, or sit in judgement on them, but are deeply conscious of their personal failures and need. They rejoice that Jesus has done everything needed to secure their salvation and gratefully trust in him as their Saviour. They have been delivered from the need to achieve their own salvation and, in response to his love, are free to live for Jesus and to tell others about him.

Many in the Western world have turned away from a living faith in God and Jesus and the consequences are clear to see. Evolutionary theory dominates. It offers no hope to our deepest needs, but declares its doleful message, “When you’re dead, you’re dead!” Yet God’s wonderful creation, which is plain for all to see, constantly proclaims that he is. He created this amazing universe and our little planet, which teems with life. He created each of us and put eternity in our hearts. We were created to live with him for ever and God’s freely offers us eternal life through his Son, Jesus Christ, who died and rose again.

Every day during the Covid-19 pandemic we have been reminded of death. Nearly 3 million people around the world have died and their families feel the loss deeply. Most who have died were elderly, but that in no way diminishes the value of their lives. Every single life is precious in God’s sight. The great evangelist Billy Graham, who died at the age of 99 said, “Someday you will read or hear that Billy Graham is dead. Don’t you believe a word of it. I shall be more alive than I am now. I will just have changed my address. I will have gone into the presence of God.”

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The next life is better than this life

A good friend of mine has just died from cancer. A few weeks ago, he saw his consultant who told him he could give him no more treatment. My friend realised it was not easy for any doctor to give someone that kind of news. He thanked the consultant for all he and his staff had done in treating him and said, “I’ve been a Christian for many years, and I believe that the next life is better than this life.”

During the pandemic we have been very thankful for the doctors and nurses who have shown great dedication and skill in caring for the sick and dying. In care homes, staff have provided excellent care to their elderly residents. However, there has been a serious absence of spiritual ministry in hospitals and care homes. Such ministry is very important for both patients and staff. Ministers and other religious leaders have been unable to visit their people at a time when they were experiencing fear and deep anxiety as they faced the prospect of dying. Many have experienced profound isolation and loneliness.

In my ministry one of the great privileges has been to visit people who are seriously ill and to comfort them through reading the Bible and praying for them. I have sat with families at the bedside of a dying relative. We have read the Bible and prayed and quietly sung hymns as the loved one has passed into eternity. As they fell asleep in Jesus, we were comforted in knowing that they had woken up in the very presence of God and were more alive than ever.

When he was in lonely exile for his faithfulness to Jesus the elderly Apostle John was given a beautiful vision of heaven. He wrote, “After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. They cried out in a loud voice: ‘Salvation belongs to our God, who sits on the throne, and to the Lamb.’ They are before the throne of God and he who sits on the throne will shelter them with his presence. Never again will they hunger; never again will they thirst. The sun will not beat down on them, nor any scorching heat. For the Lamb at the centre of the throne will be their shepherd; he will lead them to springs of living water and God will wipe away every tear from their eyes.

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The world’s most astonished atheist

Memorial events have been held in Hiroshima to mark the 75th anniversary of the dropping of the world’s first atomic bomb. On 6 August 1945 a US bomber dropped a uranium bomb above the city killing 140,000 people. At least 70,000 people were killed immediately and in the following weeks and months tens of thousands died from radiation poisoning. On 9 August 1945 a second bomb was dropped on Nagasaki, killing at least 74,000 people. Two weeks later Japan surrendered, bringing an end to World War Two. These bombs are the only nuclear weapons ever to be deployed in war and showed their terrifying destructive power. Today Hiroshima is a City of Peace promoting nuclear disarmament in a world where an increasing number of nations have a nuclear capability.

When the atomic bombs were dropped on Hiroshima and Nagasaki Joy Davidman, who later married C.S. Lewis, was living in New York with her first husband Bill Gresham and was expecting her second son. Joy was from a Jewish family and grew up in the Bronx. From her childhood she had been an atheist and, in her early 20s, became a member of the Communist Party.

When Joy saw the devastation and deaths cause by the atomic bombs, she suddenly realised that civilisation could be obliterated. Her whole worldview was shaken. She was bringing her second child into a world where, she wrote in a poem, “ashes that were babies blew among the bamboo trees.” She had always believed that science would be society’s salvation but now she realised that it might be the world’s damnation.

Joy’s philosophy had always been “rigid and admitted no thought of God, of religion, of anything outside of dialectic materialism.” A self-assured woman who believed she had all the answers, she was now forced to admit helplessness. One night, alone in her room, everything changed. “All my defences – the walls of arrogance and cocksureness and self-love behind which I had hid from God – went down momentarily. And God came in.” Joy later described that experience: “There was a Person with me in the room, a Person so real that all my previous life was by comparison mere shadow play. My perception of God lasted perhaps half a minute, but when it was over, I found myself on my knees, praying. I think I must have been the world’s most astonished atheist.” It was a moment of grace when God revealed himself to Joy leading her to a sure future hope for herself, her children and God’s world.

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The life and faith of Fanny Crosby

Fanny Crosby was a prolific hymn writer who wrote more than 9000 hymns. Remarkably, she did this despite being blind from a very early age. When she was 6 weeks old, Fanny caught a cold and a quack doctor prescribed hot mustard poultices for her inflamed eyes which resulted in her becoming totally blind. Her father died when she was 10 months old and her mother, Mercy, was forced to work as a maid to support the family. Fanny was mostly raised by Eunice, her Christian grandmother.

When Eunice heard that nothing could be done about Fanny’s blindness she said, “Then I will be her eyes.” She taught Fanny about the wonderful colours in nature and all the things she could not see. She also encouraged her to memorise Bible passages. Fanny memorised 5 chapters a week and, when still a child, had memorised whole books from the Bible. In 1835, when she was 15 years old, Fanny was sent to the recently founded New York Institute for the Blind. She lived there for 23 years: 12 as a student and 11 as a teacher.

Fanny accepted her blindness without bitterness against the doctor or against God. When she was 8 years old, she wrote a poem: “Oh, what a happy soul am I! Although I cannot see, I am resolved that in this world contented I will be. How many blessings I enjoy, that other people don’t; to weep and sigh because I’m blind, I cannot, and I won’t!” Her love for Jesus gave her great inner strength. She said, “Do you know that if at birth I had been able to make one petition, it would have been that I was born blind? Because when I get to heaven, the first face that shall ever gladden my sight will be that of my Saviour.”

Fanny expressed her faith in Jesus in her hymns so that others, too, might know her Saviour. Here are some memorable lines from her hymns. “O perfect redemption, the purchase of blood, to every believer the promise of God; the vilest offender who truly believes, that moment from Jesus a pardon receives.” “Blessed assurance, Jesus is mine: O what a foretaste of glory divine! Heir of salvation, purchase of God, born of his Spirit, washed in his blood.” “All the way my Saviour leads me: what have I to ask beside? Can I doubt his tender mercy, who through life has been my guide? Heavenly peace, divinest comfort, here by faith in him to dwell! For I know whate’er befall me, Jesus doeth all things well.”

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John Wesley’s Story

The 24th May 1738 was a very significant day in the life of John Wesley, the founder of Methodism in England. He became one of the greatest spiritual leaders in English history playing a key role in the 18th century revival of religion. John was the son of Samuel and Susanna Wesley. Of the 19 children Susanna bore, only 3 sons and 7 daughters survived. Samuel was the Rector of Epworth and Susanna was a strongminded mother who practised strict discipline with her children.

John and his brother Charles, the great hymnwriter, went to Oxford University, where they started a small group of students, nicknamed “the Holy Club”, which met for prayer and Bible study. The group stressed the need for both a deep inward faith and practical service to those in need. They visited the sick and those in prison. When he left Oxford in 1735, John accepted an invitation to go, with his brother Charles, as missionaries to the recently founded colony of Georgia.

During the voyage to America there was a terrifying storm and John was afraid he was going to die. He attended a service on board ship with a group of German Moravian Christians. During the service a huge wave engulfed the ship and water poured down into the cabins. The Moravians continued singing – men, women and children – seemingly unafraid. Later John asked one of the Moravians why they hadn’t been afraid. The man told him that because they knew God they were not afraid to die. John realised that they had something he didn’t have. They were able to face death because they knew that God was never going to let them go.

After returning from Georgia, John attended a meeting of Moravian Christians in Aldersgate Street on 24th May 1738. He was not keen to go but at that meeting he had a profound spiritual experience. John described what happened to him, “About a quarter before nine, while the man was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed. I felt I did trust Christ, Christ alone for salvation, and an assurance was given me that he had taken away my sins, even mine, and saved me from the law of sin and death.” John was no longer afraid of dying. Between 1738 and his death in 1791 he travelled more than 250,000 miles and preached more than 40,000 sermons proclaiming to many people the same message by which he had come to know God and England was transformed.

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Overcoming fear

The coronavirus pandemic has created widespread fear. The daily UK government briefing reports the number of new cases and deaths. The pandemic is the main news in newspapers and the media generally. Lockdown continues with no sign of being significantly eased soon. Many have financial fears about their jobs and increasing debt. People are taking greater care to keep well away from each other, and more people are wearing face masks or scarves. Medical staff and carers are afraid they may catch the virus. Fewer people are going to A&E departments for fear of contracting the virus so many hospital beds are unoccupied. We are told to have confidence in the scientists who are advising the government, but still many are afraid.

What does the Bible say? God promises his protection. In times of plague people have turned to the God for safety and reassurance. In Psalm 91 the psalmist says, “Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will say of the Lord, ‘He is my refuge and my fortress, my God, in whom I trust.’ Surely, he will save you from the fowler’s snare and from the deadly plague.”

God promises his presence. People who have contracted the virus have been put in isolation. Their families and friends are not able to visit them in hospitals and care homes even when they are dying. They have experienced acute aloneness. In Psalm 23 David says, “The Lord is my shepherd; I shall not want. He makes me to lie down in green pastures; he leads me beside the still waters. Yea, though I walk through the valley of the shadow of death, I will fear no evil,
for you are with me.”

God promises a future hope. When we face the finality of death ourselves, or see loved ones dying, we need to find hope. In Psalm 23 David says, “Surely your goodness and mercy will follow me all the days of my life, and I will dwell in the house of the Lord forever.” On the last night before he died Jesus comforted his disciples, “Do not let your hearts be troubled. You believe in God; believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.”

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When tragedy strikes

After school on 13 January the school minibus dropped 7-year-old Samuel Barker at his home in Monmouth. Tragically Samuel was then knocked over by the minibus. His mother, Cat, rushed to him and knew the moment she got there that little Samuel was not alive. She said, “I was there in seconds, I picked him up off the road and put him on my lap. I knew he was dead straight away and there was no suffering. I praised God for his life and that I knew exactly where he was now, and that it had been so quick. I kissed his head – his very tousled hair.” Cat and two friends then prayed as they waited for the ambulance to arrive.

Cat and her husband are Christians and have known God comforting and strengthening them in their grief. The day after Samuel died, Cat went to the school and explained to his class that Samuel is in heaven. After praying with them she went outside to the playground and comforted other parents. Cat is “desperately sad” for the driver of the minibus and prays that he will not be wracked with guilt.

Cat said, “Samuel was exuberant and bouncy. There was never a dull moment. He often had messy hair, paint on his jumper, and muddy knees. He made the best of every moment.” A year ago, Cat bought some new notebooks for Samuel and his two brothers. Samuel was very excited to receive his notebook and took it to his bedroom. He sat down at his desk and started busily writing.

This is what Samuel wrote that day, “I love Jesus and God because they look after me and are nice to me. They love me very much and they make me better and they are the best adults in the whole wide world. And I love them very, very much. They are so nice to me. So, I will always believe in them. They like me so much. They are so, so, so, so, so kind to me and I trust them. They give me strength. He loves me all the time, I praise the Lord. I can trust in them. They are the best. I am so excited to go to heaven. I will never hurt myself. I will never, never get a stitch. And he died on the cross for me. He saved my life.”

Cat said, “The Bible tells us that all you need is the faith of a child. You don’t need to have a degree in theology or your life together perfectly. You just need to say, ‘Yes – I believe, help me in my unbelief.’”

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He came down to earth from heaven

The birth of Jesus was both ordinary and extraordinary. His mother, Mary, was a teenage girl who lived in the small Galilean village of Nazareth. She had fallen in love with Joseph, the village carpenter, and they were planning their wedding. They loved each other deeply and were looking forward to making their vows before God and sharing their life together. Joseph respected Mary’s purity and was willing to wait until they were married before they slept together. Neither of them anticipated what lay ahead of them.

One day God sent the angel Gabriel to tell Mary an amazing message. He said, “Do not be afraid, Mary; you have found favour with God. You will conceive and give birth to a son, and you are to call him Jesus.” When Mary asked how this could happened since she was a virgin the angel said, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.” Mary replied, “I am the Lord’s servant, may your word to me be fulfilled.”

That day Mary’s life changed. What would the people of Nazareth say when they heard she was expecting a baby before she had been married? How would Joseph respond when she told him? He assumed that Mary must have been unfaithful to him and decided to call off the wedding until, one night, he had a dream in which an angel told him, “Joseph, son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” So Joseph took Mary as his wife but did not consummate their marriage until she gave birth to a son.

The birth of Jesus speaks to ordinary people everywhere about extraordinary things. One carol says, “He came down to earth from heaven who is God and Lord of all; and his shelter was a stable and his cradle was a stall: with the poor and mean and lowly lived on earth our Saviour holy.” Another carol speaks of receiving Jesus as Saviour, “How silently, how silently, the wondrous gift is given; so God imparts to human hearts the blessings of his heaven. No ear may hear his coming, but in this world of sin, where meek souls will receive him still the dear Christ enters in.”

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The day Jesus died

This week Christians will remember the death and resurrection of their Lord and Saviour Jesus Christ. On Good Friday they will especially remember his death. During his 3-year ministry Jesus had brought great blessing to many people through his teaching and his miracles. He made blind people to see, deaf people to hear, dumb people to speak. He healed lepers, cast out evil spirits and raised back to life people who had died. Wherever he went great crowds flocked to hear him and to be healed. Just 5 days before he died, Jesus was acclaimed by thousands of people as he entered Jerusalem riding on a donkey. But he was also hated by the religious leaders and even the people turned against him and demanded that he be crucified.

The death of Jesus was a great injustice. He was a good man, the best man who has ever lived. Pilate, the Roman Governor who condemned him, said, “I find no basis for a charge against him.” One of the criminals who died alongside him said, “We are being punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.” A Roman centurion who supervised the crucifixion said, “Surely this was a righteous man.”

The death of Jesus was also a great demonstration of God’s love. The Apostle Paul said, “God showed his great love for us by sending Christ to die for us while we were still sinners.” Religions teach us what we must do if we are to find acceptance with God. Our salvation depends on what we do. But Christianity tells us what God has done for us. We cannot stop sinning. Every day of our lives we break God’s moral law and are, therefore, guilty before him. Yet, amazingly, Jesus, God’s Son, died to take away our sins.

So Good Friday really is good because on that day we remember the best of all men who loved us so much that he died for us so that we might experience God’s forgiveness. The Apostle Paul wrote, “For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. He gave us this wonderful message of reconciliation. So, we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ.”