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The boy in the striped pyjamas

My wife and I recently watched the holocaust film “The Boy in the Striped Pyjamas.” The film portrays the horrors of a Nazi extermination camp in Poland through the eyes of two 8-year-old boys: Bruno, the son of the camp’s Nazi commandant, and Shmuel, a Jewish inmate. Bruno and his family moved from Berlin to live in a house near the camp. Only his father knows what the camp really is. Bruno can see it from his bedroom and thinks it’s a farm. Bruno has no friends to play with and sneaks into the woods. When he comes to the barbed wire fence, he sees Shmuel who, with his parents, is a prisoner in the camp. The two boys become friends.

Bruno thinks Shmuel’s striped prison uniform is pyjamas. Bruno takes food to Shmeul and they play board games through the barbed wire. One day when Shmuel is working in his home Bruno gives him a cake but doesn’t admit it when a soldier discovers Shmeul eating the cake. The solider punishes Shmeul by beating him badly. Bruno cries because he has let his friend down and later apologises to Shmeul who forgives him. Shmeul tells Bruno that his father has gone missing in the camp. Bruno, thinking the camp is a pleasant place, tells him that, to make up for letting him down, he will help him find his father. The next day Bruno puts on a prisoner’s striped uniform and cap and digs under the fence to join Shmuel.

The boys go into one of the huts and Bruno is shocked to see the many sick and malnourished Jewish people. Suddenly a siren sounds and everyone in the hut, including Bruno and Shmeul, is marched to a changing room where they are told to remove their clothes for a “shower” before they are herded into the gas chamber. As the lights go out Bruno and Shmeul hold hands to comfort each other as a soldier pours the gas pellets into the chamber. When they realise he is missing, Bruno’s parents run desperately to the camp but are too late to save him. Behind the locked door of the now silent gas chamber all the prisoners, including Bruno and Shmeul, are dead.

The film vividly portrays both unspeakable wickedness and a true friendship that transcended man-made barriers. It also reminds us of God’s amazing love. Out of love for us Jesus left his eternal home in heaven to come to this sinful world and willingly died on the Cross to pay the penalty our sins deserve so that we might receive eternal life. Jesus said, “Greater love has no-one than this, that a man lay down his life for his friends.”

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Aslan is 70!

Aslan is 70! C. S. Lewis’ popular children’s story “The Lion, the Witch and the Wardrobe” was published in 1950. Aslan is the name of Lion, who is the hero of the story. The story is about four children, Peter, Susan, Edmund and Lucy, who, during World War II, were sent to live in a large house in the country. One rainy day Lucy is exploring the house and finds an enormous wardrobe in one of the spare rooms. When she steps inside it, she finds herself in a strange snowy wood. She is in Narnia, a land of talking animals and mythical creatures that is ruled by the evil White Witch. The White Witch claims to be the Queen of Narnia and has put a spell on the land so that it is “always winter and never Christmas.”

On Lucy’s second visit to Narnia her brother Edmund follows her. He meets the White Witch who gives him enchanted Turkish Delight and encourages him to bring his brothers and sisters to meet her. Edmund’s greed and gluttony bring him under the power of the White Witch who wants to kill him and his brothers and sisters. The only one who can set Edmund free is Aslan, who is the true King of Narnia. When the White Witch realises that Aslan has come to Narnia, she determines to kill Edmund at the Stone Table because he is a traitor. In order to rescue Edmund, Aslan agrees to sacrifice his life on the Stone Table in Edmund’s place. The White Witch and her followers torment, humiliate and then kill Aslan.

Susan and Lucy are heart-broken and stay all night with Aslan’s dead body. In the morning, they hear a great cracking noise and are amazed to see the Stone Table broken. Aslan has disappeared but then, suddenly, they hear his voice behind them. Aslan had arisen from the dead. He carries the girls to the Witch’s castle where they set all the prisoners free and kill the Witch. Narnia is no longer under her power and Aslan crowns the children, including Edmund, Kings and Queens of Narnia.

Lewis’ story is based on the life, death and resurrection of Jesus. In this world there is a very real battle between good and evil. Like Edmund it is very easy for us to be led astray and to become helpless slaves to evil. Because of his great love Jesus, God’s Son, came into the world to set us free from the power of evil by his death in our place and his triumphant resurrection.

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John Wesley’s Story

The 24th May 1738 was a very significant day in the life of John Wesley, the founder of Methodism in England. He became one of the greatest spiritual leaders in English history playing a key role in the 18th century revival of religion. John was the son of Samuel and Susanna Wesley. Of the 19 children Susanna bore, only 3 sons and 7 daughters survived. Samuel was the Rector of Epworth and Susanna was a strongminded mother who practised strict discipline with her children.

John and his brother Charles, the great hymnwriter, went to Oxford University, where they started a small group of students, nicknamed “the Holy Club”, which met for prayer and Bible study. The group stressed the need for both a deep inward faith and practical service to those in need. They visited the sick and those in prison. When he left Oxford in 1735, John accepted an invitation to go, with his brother Charles, as missionaries to the recently founded colony of Georgia.

During the voyage to America there was a terrifying storm and John was afraid he was going to die. He attended a service on board ship with a group of German Moravian Christians. During the service a huge wave engulfed the ship and water poured down into the cabins. The Moravians continued singing – men, women and children – seemingly unafraid. Later John asked one of the Moravians why they hadn’t been afraid. The man told him that because they knew God they were not afraid to die. John realised that they had something he didn’t have. They were able to face death because they knew that God was never going to let them go.

After returning from Georgia, John attended a meeting of Moravian Christians in Aldersgate Street on 24th May 1738. He was not keen to go but at that meeting he had a profound spiritual experience. John described what happened to him, “About a quarter before nine, while the man was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed. I felt I did trust Christ, Christ alone for salvation, and an assurance was given me that he had taken away my sins, even mine, and saved me from the law of sin and death.” John was no longer afraid of dying. Between 1738 and his death in 1791 he travelled more than 250,000 miles and preached more than 40,000 sermons proclaiming to many people the same message by which he had come to know God and England was transformed.