The appalling case of Larry Nassar revealed how he used his position as the USA Gymnastics national team doctor and an osteopathic physician at Michigan State University to sexually abuse more than 250 women and girls over a period of 20 years. In January, Nassar pleaded guilty to sexually abusing 7 girls, including US Olympic gymnasts, and was sentenced to 175 years in prison. He had previously been sentenced to 60 years for child pornography offences and last week received an additional sentence of 40-125 years. He will spend the rest of his life in a high security prison. He will never be released.
Former gymnast Rachael Denhollander was 15 years old when Nassar began abusing her. She was the first of Nassar’s victims to make allegations against him. She was also the last of more than 150 survivors to share her impact statement in court. Rachael is now a lawyer and is married with 3 children. Her statement was powerful and deeply moving.
Rachael said, “Throughout this process, I have clung to a quotation by C.S. Lewis, where he says: ‘My argument against God was that the universe seems so cruel and unjust. But how did I get this idea of just and unjust? A man does not call a line crooked unless he first has some idea of straight. What was I comparing the universe to when I called it unjust?'”
“Larry, I can call what you did evil and wicked because it was. And I know it was evil and wicked because the straight line exists. The straight line is not measured based on your perception or anyone else’s perception, and this means I can speak the truth about my abuse without minimisation or mitigation. And I can call it evil because I know what goodness is. And this is why I pity you. Because when a person loses the ability to define good and evil, when they cannot define evil, they can no longer define and enjoy what is truly good.”
“Should you ever reach the point of truly facing what you have done, the guilt will be crushing. And that is what makes the gospel of Christ so sweet. Because it extends grace and hope and mercy where none should be found. And it will be there for you. I pray you experience the soul crushing weight of guilt, so you may someday experience true repentance and true forgiveness from God, which you need far more than forgiveness from me – though I extend that to you as well.”
The trials of high profile people found guilty of child abuse have revealed a dark, hidden side to their character. They have been called to account for crimes committed many years ago. Their previous good reputation has been destroyed. The book of Proverbs tells us, “Choose a good reputation over great riches; being held in high esteem is better than silver or gold.”
These cases remind us that the wrong things we do really matter, even when they happened a long time ago. Those who have been found guilty of abuse have done many good things and have helped people who are in need. They have been kind to their families and friends, but all this is now of little consequence because of the sins they have committed. No amount of good actions can compensate for the wrong things they have done. They will not be remembered for the good things they did, but for the evil deeds they perpetrated.
There is a deep sense in each of us that those who do wrong should be punished. We identify with the victims who have suffered greatly for many years because of the abuse done to them. We want the truth to come out and justice to be done through long prison sentences.
This raises important questions for us all because throughout our lives we have done wrong things. Will we one day have to give an account to the God who made us for how we have lived? Will it be enough for us to say that many of the wrong things we did happened a long time ago and that the good things we have done outweigh the bad things we have done?
Jesus Christ, God’s Son, came into the world to be the Saviour of sinful people like you and me. He came not for self righteous people, but for those who know they have sinned and want to find forgiveness. Isaac Watts wrote, “Alas, and did my Saviour bleed, and did my Saviour die? Would he devote that sacred head for such a worm as I? Was it for crimes that I had done he groaned upon the tree? Amazing pity, grace unknown, and love beyond degree! Thus might I hide my blushing face while his dear cross appears, dissolve my heart in thankfulness, and melt my eyes to tears. But drops of grief can ne’er repay the debt of love I owe; here, Lord, I give myself away, ‘tis all that I can do.”