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The day Jesus died

This week Christians will remember the death and resurrection of their Lord and Saviour Jesus Christ. On Good Friday they will especially remember his death. During his 3-year ministry Jesus had brought great blessing to many people through his teaching and his miracles. He made blind people to see, deaf people to hear, dumb people to speak. He healed lepers, cast out evil spirits and raised back to life people who had died. Wherever he went great crowds flocked to hear him and to be healed. Just 5 days before he died, Jesus was acclaimed by thousands of people as he entered Jerusalem riding on a donkey. But he was also hated by the religious leaders and even the people turned against him and demanded that he be crucified.

The death of Jesus was a great injustice. He was a good man, the best man who has ever lived. Pilate, the Roman Governor who condemned him, said, “I find no basis for a charge against him.” One of the criminals who died alongside him said, “We are being punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.” A Roman centurion who supervised the crucifixion said, “Surely this was a righteous man.”

The death of Jesus was also a great demonstration of God’s love. The Apostle Paul said, “God showed his great love for us by sending Christ to die for us while we were still sinners.” Religions teach us what we must do if we are to find acceptance with God. Our salvation depends on what we do. But Christianity tells us what God has done for us. We cannot stop sinning. Every day of our lives we break God’s moral law and are, therefore, guilty before him. Yet, amazingly, Jesus, God’s Son, died to take away our sins.

So Good Friday really is good because on that day we remember the best of all men who loved us so much that he died for us so that we might experience God’s forgiveness. The Apostle Paul wrote, “For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. He gave us this wonderful message of reconciliation. So, we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ.”

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A unique King

On Palm Sunday Christians remember the triumphal entry of Jesus into Jerusalem, just 5 days before he was crucified. Tens of thousands of people were converging on Jerusalem for the annual Passover Feast that remembered the Exodus out of Egypt. There was great expectation and excitement because for 3 years the ministry of Jesus had made a deep impact on the people as he taught with authority and healed many diseases. The people were waiting for their new king whom they thought would set them free by driving out the Roman occupiers.

Jesus was indeed a king, but not of the kind the people were expecting. As news swept through Jerusalem that Jesus was on his way into the city a large crowd carrying palm branches went out to meet him. The palm branches were a sign of victory and national pride and the people shouted, “Praise God! Hail to the King of Israel!” Seeing and hearing the crowd Jesus found a donkey and rode on it to show that his kingship was different. He was fulfilling a prophecy made 500 years earlier about the promised Messiah that said, “Don’t be afraid, people of Jerusalem. Look, your King is coming to you. He is humble, riding on a donkey.” The kingdom of Jesus is not about earthly power and authority.

Later, when Jesus was being interrogated, Pilate, the Roman governor, asked him, “Are you the king of the Jews?” Jesus answered, “My kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my kingdom is not of this world.” Pilate said, “So you are a king?” Jesus responded, “You say I am a king. Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true.” Pilate retorted, “What is truth?” Then Pilate offered the people a choice of one prisoner to be released; either Jesus or Barabbas, who had committed murder in an uprising against the Roman occupation. The people chose Barabbas!

The Roman Empire is long gone, as every other earthly empire will also pass away. The kingdom of Jesus, however, has extended to every nation on earth and continues to grow. In order to enter his kingdom we must become humble and trusting, like little children. It is a wonderful blessing and privilege to live under the gracious rule and protection of this unique King.

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What is truth?

Easter reminds us of the climactic events of the life and ministry of Jesus of Nazareth. When the Gospel writers wrote their biographies of Jesus all of them focused most on the last week of his life. That week began with his Triumphal Entry into Jerusalem when the crowds proclaimed him as their Messiah King. As he entered the city, he fulfilled a prophecy, written more than 500 years earlier, “Say to the Daughter of Zion, ‘See your king comes to you, gentle and riding on a donkey, on a colt, the foal of a donkey.’” Jesus is a king like no other; he is the Prince of Peace.

When he was on trial, Pilate, the Roman Governor, asked him “Are you the king of the Jews?” Jesus replied, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest. You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me.” Pilate asked, “What it truth?”

Pilate decided that Jesus should be executed, even though he knew he was innocent, but that did not bring an end to Jesus’ kingdom. Following his death and resurrection the message of Jesus has spread throughout the world. In the early years of the Christian church the number of Christians grew despite the fierce persecution they faced. The power of Imperial Rome came to an end, but the kingdom of Jesus continues still. It has outlasted every earthly kingdom because it is different. It is a spiritual kingdom; it is “not of this world.” Those who belong to Jesus’ kingdom are “on the side of truth” and listen to him.

People still ask the same question as Pilate asked, “What is truth?” The pundits of our modern world tell us that there is no such thing as absolute truth, but they are wrong. The outworking of their philosophy is plain to see in the moral chaos and tragic personal emptiness of our western world. How different it is when, like little children, we listen to Jesus and receive the truth we see in him and hear in his words. As we listen to Jesus and trust in him, we understand how we, too, can enter into his kingdom, which is so different from every worldly kingdom, but which will outlast the years.