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From Pitch to Pulpit

Gavin Peacock has just published his autobiography, “A Greater Glory: from Pitch to Pulpit.” Gavin’s father, Keith, played for Charlton and Gavin’s ambition was to be a professional footballer. When he was 16, he left school to play for Queens Park Rangers. Later he played for Newcastle United and Chelsea. During his career he made 540 league appearances and scored more than 100 goals. One of the highlights of his career was playing for Chelsea against Manchester United at Wembley in the 1994 FA Cup Final. After he retired Gavin worked for the BBC as a football pundit on Match of the Day.

Looking back Gavin says, “I’d achieved the schoolboy dream, if you like, I’d achieved everything that the world says will make you happy – the fame, the potential fortune, and the great career. And yet I wasn’t satisfied as I thought I would be, because football was my god. If I played well, I was up and if I played badly, I was down.”

One Sunday evening, when Gavin was 18, his mother said she was going to church, and he went with her. After the service the minister invited Gavin to the small youth group at the minister’s house. Gavin immediately noticed a difference between the other youngsters and himself: “I pulled up in a nice car, I had that bit of money in my pocket, the career, I was in the ‘in-crowd’, they weren’t. And yet when they spoke about Jesus Christ, when they prayed, there was a joy that they had, and a reality that they had that I didn’t.” Over the next few weeks, Gavin heard the good news about Jesus, recognised his sinfulness and received Jesus Christ as his Saviour. With his new-found faith, he continued with his career, no longer idolising football, but putting God at the centre.

In 2006 Gavin felt a call to preach, which he calls a “joyful compulsion”, and trained for Christian ministry. He and his family moved to Calgary in Canada where he is known more for his faith than his footballing past. He serves as a pastor at Calvary Grace Church. Drawing comparisons between football and faith, Gavin says: “I’ve played in front of 100,000 people at Wembley, and in front of millions on TV, in the biggest of stadiums, and against some of the great players. But nothing quite compares to going up there on a Sunday, whether it’s 25 people or 2,500 people, and preaching God’s Word. Because eternity and heaven and hell hang in the balance and you’re dealing with people’s souls; there’s no greater privilege.”

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Now thank we all our God

Martin Rinkart was a Lutheran minister in Eilenburg, Saxony, at the beginning of the Thirty Years’ War, which was fought between 1618 and 1648. It is estimated that between 4.5 and 8 million people, both military and civilians, died in that war, most from disease and starvation. In some parts of Germany as many as 60% of the population may have died. Many people sought refuge in the walled city of Eilenburg, which led to severe overcrowding, a deadly plague and famine. The city was overrun three times by armies. Pastor Rinkart opened his home as a refuge for the victims but was hard-pressed even to provide for his family.

By 1637 Pastor Rinkart was the only surviving pastor in Eilenburg and was totally committed to meeting the massive needs of the people around him. In that year he took more than 4,000 funerals, including his own wife’s funeral. Sometimes he conducted as many as 50 funerals in a day. It was heart-breaking pastoral work as social and political unrest induced daily fear as the pandemic threatened people’s lives and livelihoods. People were desperate to find light and hope.

At that time Pastor Rinkart, who was a prolific hymnwriter, wrote a hymn to help the people and to point them to God in the midst of the most terrible suffering. The hymn has been translated into English and continues to be sung today by millions of people around the world. The great theme of the hymn is thankfulness to God for all the blessings he has graciously bestowed on us. The hymn speaks to us as we continue to struggle with the Covid-19 pandemic. It reminds us of the living God who “frees us from all ills in this world and the next.”

These are the words of the hymn Pastor Rinkart wrote, “Now thank we all our God, with heart and hands and voices, who wondrous things hath done, in whom his world rejoices. Who from our mother’s arms hath blessed us on our way with countless gifts of love, and still is ours today. O may this bounteous God through all our life be near us, with ever joyful hearts and blessed peace to cheer us; and keep us in his grace, and guide us when perplexed, and free us from all ills in this world and the next. All praise and thanks to God the Father now be given, the Son, and him who reigns, with them in highest heaven. The one eternal God, whom earth and heaven adore; for thus it was, is now, and shall be evermore.”

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Sacrificial love in DR Congo

Last week the government of the Democratic Republic of Congo declared an outbreak of Ebola. Two cases have been confirmed in the northwest of the country. Ebola was first identified in DR Congo in 1976. The virus can be transmitted from wild animals to people and spreads through human-to-human transmission. The average fatality rate is 50%. The World Health organisation has made $1 million available to contain the outbreak.

DR Congo is two-thirds the size of Western Europe and is potentially one of the richest countries in the world. It has an abundant water supply from the world’s second-largest river, a benign climate, fertile soil and abundant deposits of copper, gold, diamonds, cobalt, uranium and oil. Yet its 79 million people have experienced great suffering through corrupt government and a long running civil war in which more than 5 million people have died. Millions of people now live in extreme poverty.

Yet there are also bright lights of love and hope that shine in DR Congo. A friend of mine, who lives and works in Shalom University in Bunia, recently wrote to me. In February and March violence flared in the area near Bunia and over a two-week period 50,000 people fled into the city. They arrived on foot with nothing but the clothes they were wearing. My friend described the response of Christians to the needs of these displaced people.

“On the first Sunday after the displaced began arriving, it was blazing hot. The pastor of the main church in Bunia preached on Abraham’s hospitality of three strangers, one of whom turned out to be God himself. The pastor invited a refugee family up to the front to tell their story. At the end of their story the pastor started singing and the people began to stream forward to give a love offering for the displaced. Soon a large pink laundry basket was overflowing with bundles of money. This came from the people of a city where £70 a month is a good salary.”

The pastor then asked the Christians to prepare for a bigger offering the next Sunday. He told them they should bring their best food and clothes. The following Sunday, the offering was even larger and large bags of clothes were donated. For a month, the Christians throughout Bunia provided the main support for the displaced people. The loving actions of these Christians was inspired by their own experience of God’s love in Jesus who, “though he was rich, yet for their sake became poor, so that you through his poverty they might become rich.”