The summer holiday season is in full swing. The number of people in Britain taking holidays is increasing. In 2017 87% of British people took a holiday at home or abroad. On average British people take 3.8 holidays each year of which nearly 50% are overseas holidays. People living in London and Northern Ireland take least holidays; less than 2 per year. 18% of people don’t take a holiday. In 2017 the average British family spent £1284 per person on their summer holiday.
In the Old Testament God commanded the people of Israel to celebrate annual feasts and festivals. They were communal holy days which focussed on remembrance, thanksgiving, joy and celebration. The people remembered the great things God had done for them in delivering them from slavery in Egypt and in providing food and water for them through their 40 years in the wilderness. Other festivals were related to the annual harvest when the people thanked God for his faithful provision for their needs and offered their gifts to him. Each year the people also remembered their need for God’s forgiveness and offered sacrifices to him.
The weekly Sabbath day was God’s gracious provision for his people to rest from their daily work. “Remember to observe the Sabbath day by keeping it holy. You have six days each week for your ordinary work, but the seventh day is a Sabbath day of rest dedicated to the Lord your God. On that day no one in your household may do any work.” In our secular society we have lost sight of the importance of a weekly day of rest. All of us need to rest. A weekly day of rest enables us to do our work more efficiently, to spend time with our families and those in need and to thank God for his love and faithfulness.
Holy days are also an opportunity to think about eternity. In the midst of our busy lives it is good to reflect on the fact that we are mortal. When someone we love dies we may put on their gravestone the words “Rest in peace” because we want them to find eternal rest and peace. Christians in the first century patiently endured persecution as they lived in obedience to God’s commands and maintained their faith in Jesus. In the book of Revelation John hears a voice from heaven saying, “Blessed are those who die in the Lord from now on. Yes, says the Spirit, they are blessed indeed, for they will rest from their hard work; for their good deeds follow them!”
At 2.54am on 12 October 1984 an IRA bomb exploded in The Grand Hotel, Brighton. It was the week of the Conservative Party Conference and the intended target was Prime Minister Margaret Thatcher. She was not injured, but 5 people were killed and 34 were taken to hospital. Margaret Tebbit, the wife of Norman, was left paralysed. She spent nearly a year being treated at Stoke Mandeville Hospital and another year at the Royal Orthopaedic Hospital at Stanmore before returning to her home. For the past 30 years she and her husband have lived daily with the devastating personal consequences of that bomb.
The Brighton bombing and more recent events in Iraq and Syria remind us of the potential for great evil in human beings. The bombers carefully planned the atrocity in cold blood; just as Alan Henning was executed by IS militants in cold blood. The IRA statement claiming responsibility for the Brighton bombing said, “Mrs Thatcher will now realise that Britain cannot occupy our country and torture our prisoners and shoot our people in their own streets and get away with it. Today we were unlucky, but remember we only have to be lucky once. You will have to be lucky always. Give Ireland peace and there will be no more war.”
The reference to “getting away with it” implies that people have a right to commit any kind of atrocity as “pay back” for the actions of those whom they hate and in pursuit of their cause. It fails, however, to recognise that God has created us all as morally accountable beings. None of us ultimately “gets away with it.” Death does not pay all debts. The New Testament says, “Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.”
The survivors of acts of atrocity are sometimes asked whether they can forgive the perpetrators. Norman Tebbit, in a very moving article about his and his wife’s experience over the past 30 years, has said that forgiveness is not possible because the bombers have not repented and justice has not been done. This takes us to the heart of the Christian message. In his Son, Jesus, God reconciled a sinful world to himself. His divine justice was satisfied when his Son died for our sins and so opened the way for each of us to repent and be forgiven. As one hymn says, “The vilest offender who truly believes, that moment from Jesus a pardon receives.”