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The selfless example of Dr Adil El Tayar

We are deeply grateful for the doctors and nurses who are working with great dedication and courage to treat and care for patients who are seriously ill with COVID-19. Last week Dr Adil El Tayar became the first working NHS surgeon to die from the virus. Adil, 64, was from Sudan and was an organ transplant specialist who had worked around the world. His skills had saved many lives. Before he contracted the virus, he had volunteered on the frontlines of the outbreak in the accident and emergency department at his hospital in the Midlands.

Adil’s cousin, BBC News journalist Zeinab Badawi, said, “He wanted to be deployed where he would be most useful during the crisis. That was typical of my cousin Adil; always willing to help, always with a willing smile.” A surgeon colleague described Adil as a “noble human being” who was a “hard-working, dedicated surgeon”.

One of the two great commandments God has given us is, “Love your neighbour as yourself.” At a time when we may be tempted to think only of ourselves Adil thought of others. He knew that if he was ill with the virus, he would want doctors and nurses to do everything they could to help him. He didn’t stand at a safe distance but was ready to use his skills to treat others, people he didn’t know, and to put his life at risk. He died from the very disease his patients had. There are people alive today because of the loving and self-sacrificing care they received from Adil.

We will soon be celebrating Easter when we remember the death and resurrection of Jesus. He is the supreme example of love and self-sacrifice. He died, at the age of 33, not for his own sins but for the sins of others. John the Baptist described him as “the Lamb of God who takes away the sin of the world.” In an amazing act of love Jesus, the Son of God, died in our place, paying the penalty of our sins, so that we might be forgiven and receive the gift of eternal life. “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” On the third day after he died Jesus rose from the dead and was seen by his disciples and many others. His promise to all who believe in him is “because I live you also will live.”

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God’s laws are good

In the UK and the Western world, we are experiencing a moral revolution. There is now a new morality. What, from the beginning of time, has been regarded as morally wrong is now morally right. What was morally right is now morally wrong. Positive words are used to give the impression that this is all for the better. Promoting the new morality is “progressive”. Politicians often tell us that what they are doing is “the right thing to do.” This seldom means doing what is morally right but rather that they are pursuing what they believe to be the correct policy or action to deal with a problem. The new morality involves key words and ideas; “freedom”, “choice”, “respect”, “tolerance”, “discrimination”, “phobic”, “hate”. Armed with these concepts you can justify almost any action and present anyone who disagrees as a religious bigot or being out of touch.

But morality is fundamental to the lives of every one of us and to any society. Being honest matters. Working hard is good. Sexual purity is precious. Being faithful to our husband or wife is vital to personal happiness and social stability. Respecting people who are different from us is a fundamental principle. To disagree with people of another faith or of another sexual disorientation is not “phobic” or “hateful” but arises from personal moral convictions and spiritual beliefs. A Muslim may fundamentally disagree with a Christian who believes that Jesus is the Son of God, but he isn’t being “Christian-phobic”. Nor do fundamental disagreements always lead to hostility. I have Muslim friends. We like and love one another. Love transcends fundamental differences of religious belief and lifestyle.

Those who promote the new morality present it as an absolute standard and are intolerant of anyone who dares to disagrees. People who disagree may be attacked, hounded or denied the right to speak. God has been removed from the scene. There is no vertical dimension in the new morality, no ultimate accountability, no place for God and his moral laws. In his book “The God Delusion” Richard Dawkins quotes the atheist Bertrand Russell saying that when he met God he would say, “Not enough evidence, God, not enough evidence.” Did this very intelligent man really believe that he would talk to Almighty God on equal terms?

God’s two great commandments are a sure guide for life and the secret of true happiness. “Love the Lord your God with all your heart and with all your soul and with all your strength and love your neighbour as you love yourself.”

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Love and life in Jesus

On Easter Sunday terror came to Sri Lanka. Coordinated bomb attacks on churches in the capital Colombo, and other towns, killed and seriously injured many people. Hotels were also attacked. The bombs were timed to go off when the churches were packed with worshippers rejoicing in the resurrection of Jesus. At least 290 people have died, and more than 500 have been injured. Those who died include people from at least 8 other nations. These bombings are the deadliest violence since the end of the civil war in 2009 and the whole country is in shock. In many churches around the world people prayed for those caught up in these atrocities.

The Easter message speaks very powerfully into the tragic events in Sri Lanka. When Jesus was dying on the cross, he prayed for those who were responsible for his death, “Father forgive them for they don’t know what they are doing.” He had taught his disciples to love their enemies and demonstrated this in the midst of his own profound sufferings. He told his disciples that they would be hated for his name’s sake but said, “You have heard that it was said, ‘Love your neighbour and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good and sends rain on the righteous and the unrighteous.”

On Easter Day Christians rejoice that Jesus rose from the dead on the third day after he died. His resurrection was witnessed by many of his disciples, both men and women, and transformed them. When he died their hopes had died but when they saw their risen Lord they were filled with joy. Jesus sent them out into the world to proclaim to all people the good news of his resurrection and the forgiveness of sins through his death on the cross.

The hope that Christians have of being raised to eternal life is based on the historical fact of the resurrection of Jesus. His promise is “because I live you also will live.” He said, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives and believes in me will never die.” So, the Easter message of love and life in Jesus declares that evil and hatred will not ultimately triumph. As one Easter hymn proclaims, “death is dead, love has won, Christ has conquered!”

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Light shines in the darkness

The terrorist attack on London Bridge on Saturday 3 June came without warning and many innocent people were caught up in the tragic events. Kirsty Boden, a young nurse from Loxton in South Australia living in London, responded immediately and ran to help the victims of the barbaric attack. As she ran to help the injured she was stabbed and killed by the terrorists. Kirsty was a theatre recovery nurse at Guy’s Hospital. Colleagues at the hospital said, “She was the most outgoing, kind and generous person who loved to help people. Helping people was what she loved to do in her job as a nurse and in her daily life.” Kirsty was a keen traveller and, on a recent trip, had posted on her blog, “Life is short and we should all use the time we have wisely.”

Brett Freeman was stabbed 4 times in the back by one of the terrorists; one of the wounds punctured his lung. As gunshots continued to ring out, a policewoman, Emily Lewis, came to help him. He told her, “Leave me now – go and save yourself.” But she refused to go and continued to hold his hand and talk to him. She stayed with him for 2 hours until he was safely in King’s College Hospital, where doctors saved his life. Brett said, “If it wasn’t for Emily, who kept talking, who wouldn’t leave me, I might not have reached hospital alive. I could see how scared she was – we all were – but she didn’t think of her own safety. I can only thank everyone who helped me, particularly Emily – I owe her my life.”

These stories, and others like them, show how, at the same time wicked men were bent on destroying as many lives as they could, others were responding in love and were committed to saving lives. One of the two greatest commandments is, “You shall love your neighbour as you love yourself.” Kirsty knew people had been seriously injured and instinctively went to help them, just as she hoped someone would do the same for her if she was in such a terrible situation. Her love for strangers cost her own life. Emily knew that if she was lying seriously injured she wouldn’t want to be on her own. At risk to her own life she stayed with Brett, who might easily have died. Kirsty and Emily’s actions also remind us of Jesus who in love, and at great personal cost, laid down his life that we might live.