I was a stranger and you took me in

The birth of Jesus brought great joy to Mary and Joseph, but it also involved significant trauma. The news that Mary was pregnant seriously threatened her reputation for purity and integrity in her home village of Nazareth. The circumstances of the birth were extremely difficult as Mary gave birth to her first child in a stable, in a strange town, without the support of family and friends. Then, soon after the birth, Joseph had a dream in which an angel of the Lord told him, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” So they left Bethlehem at night and went to Egypt to live in exile while Herod sent soldiers to kill all boys in Bethlehem under the age of 2. It was several years before Mary and Joseph and Jesus returned to their home village of Nazareth.

In our world today there are many people who have left their home countries in fear of their lives. Some have been threatened by those with political power, others fear religious persecution. They have experienced significant trauma in leaving their home country, family and friends and settling in a strange place. They still face a very uncertain future.

In both the Old and New Testaments God commands his people to welcome strangers and to be kind to them. The reason for this is that the Jews had suffered as slaves in Egypt until God delivered them, setting them free and giving them a home of their own. Many of the early Christians also experienced persecution and had to flee to places of safety. The kindness we show to people from other countries living amongst us is a response to the kindness we have experienced from God.

A few years ago, a young couple from the Middle East arrived in Britain as refugees. They were facing persecution in their own country. When they arrived in Britain they were detained in separate holding centres. It was their first experience of Britain and they were afraid, especially as the wife was expecting her first child. In the holding centre she was given a Bible and read these words from Psalm 42, “Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God.” God spoke to her through these words and gave her hope and his peace.

The March of the Living

Jewish people from Britain have taken part in the “March of the Living” event in Krakow, Poland, to mark the 70 years since, on 15 April 1945, British troops liberated the people in Bergen-Belsen concentration camp. Bergen-Belsen, near Hanover, was a place where tens of thousands of people died in horrific circumstances. Those who died, many of them women and children, included Jews, Czechs, Poles, anti-Nazi Christians, homosexuals and Roma gypsies.

There were no gas chambers at Bergen-Belsen. The people died of disease: particularly typhus, tuberculosis, typhoid fever, dysentery and malnutrition. Margot and Ann Frank died there just a few weeks before the camp was liberated. It is estimated that as many as 28,000 of the 38,500 prisoners in the camp when it was liberated, subsequently died.

At the “March of the Living” some of the survivors told their stories. Mala Tribich, then known as Mala Helfgott, arrived at Bergen-Belsen with her cousin, Ann, in February 1945. Mala was 14 years old and Ann was 7. She said, “It was like something out of hell. There was a kind of heavy smog, and a foul smell, with skeletal figures shuffling everywhere like zombies. The camp was built for 3,000 but, when we arrived, there were 69,000 there.”

After leaving Bergen-Belsen Mala spent 2 years in Sweden and then came to Britain where she was reunited with her brother, Ben Helfgott, who is thought to be the only Holocaust survivor to win an Olympic medal for Britain. He was a weightlifter. Mala married and rebuilt her family.

The history of Bergen-Belsen reminds us of the depths of wickedness to which human beings can descend. The callousness of those who ran the camps and their indifference to the suffering of their fellow human beings is chilling. Bergen-Belsen also reminds us of the strength and help that only God can give us. Many of those who suffered and died in the camp were familiar with the words of the Jewish Scriptures in Psalm 23. Out of the deep darkness of the horrors they were experiencing they held on to the hope promised to them in God’s Word. “The Lord is my shepherd, I shall not want. Yea, though I walk through the valley of the shadow of death; I will fear no evil; for you are with me; your rod and your staff, they comfort me. Surely goodness and mercy shall follow me all the days of my life; and I will dwell in the house of the Lord forever.”