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I want the best for you

On 26 September 2018 Amber Guyger, a Dallas policewoman, returned to her apartment building after a 14-hour shift. Still in her uniform and in a state she later described as “autopilot”, she entered the wrong flat. She lived at flat 1378 but went into flat 1478, one floor above hers, where Botham Jean, a black accountant, lived. The door was unlocked, and Botham was sitting on the sofa eating ice cream. Thinking he was an intruder, Amber drew her gun, and shot him twice, intending to kill him.

When giving evidence, she wept and said, “I ask God for forgiveness. I hate myself every single day. I never wanted to take an innocent person’s life. I’m so sorry, I’m so sorry.” The mostly black jury of eight women and four men convicted her of murder. She could have been sentenced to life in prison but received 10 years. Protesters outside the court building were outraged by the lenient sentence.

After sentence had been passed Brandt Jean, Botham’s 18-year-old brother, told Amber, “If you truly are sorry, I forgive you. And I know, if you go to God and ask him, he will forgive you. I’m speaking for myself, but I love you just like anyone else. I don’t wish anything bad on you. I want the best for you, I don’t even want you to go to jail, because I know that that’s exactly what Botham would want, and the best is to give your life to Christ.” Then he asked the judge if he could hug his brother’s killer and embraced Amber for about a minute. It was an act of Christian forgiveness that brought tears to many eyes.

Botham’s mother Allison said she had no idea that Brandt was going to hug the killer. She, too, spoke of forgiving Amber but said, “I don’t want forgiveness to be mistaken for a total relinquishing of responsibility.”

The response of the Jean family to the tragic death of Botham illustrates the importance of both justice and forgiveness. How can our sins, that deserve to be punished, be forgiven by God? When Jesus died on the cross he both satisfied the just demands of God’s law and also opened the way for us to be forgiven. One hymn says, “Here is love, vast as the ocean, loving kindness as the flood, when the Prince of Life, our ransom, shed for us his precious blood. Grace and love, like mighty rivers, poured incessant from above, and heaven’s peace and perfect justice kissed a guilty world in love.”

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Thought

Miracle on the River Kwai

Captain Ernest Gordon came from Scotland and served with the 2nd Battalion, Argyll and Sutherland Highlanders in World War II. Following the fall of Singapore, he was one of the prisoners of war whom the Japanese put to work on a jungle railway and bridge over the Kwai river. The conditions imposed on the prisoners were very harsh and Ernest became seriously ill. He was put in “Death Ward” and was expected to die.

There he was cared for by two very special men, Dusty Miller and ‘Dinty’ Moore. They gave 24-hour care to Ernest, boiling rags to clean and massage his diseased legs every day. To everyone’s surprise Ernest recovered and he also came to faith in Jesus Christ. He had been an agnostic, but Dusty’s simple, firm Christian faith in the face of the cruel treatment he and the other prisoners experienced made a deep impression on him. Ernest survived the war but discovered that, two weeks before the war ended, Dusty had been cruelly executed by a Japanese guard who was angry at his calmness in the face of hardship.

In his book “Miracle on the River Kwai” Ernest tells a remarkable story. Starvation, exhaustion and disease took a terrible toll on the prisoners and many gave way to selfishness, hatred and fear in a desperate attempt to survive. They felt like forsaken men – forsaken by their families, their friends, their government and even by God. Hatred of their Japanese captors became their motivation for living; they would have willingly torn them limb from limb if they had fallen into their hands. In time even hate died and gave way to numb, black despair.

One day the officer in charge said a shovel was missing and demanded that it be returned, or he would kill all the prisoners. No one moved and, then, one man stepped forward. The officer beat him to death. At the next tool check they found that all the shovels were there; there had been a miscount! The prisoners were stunned. An innocent man had been willing to die to save everyone else. Ernest said this man’s actions led men to think about the sufferings of Jesus, who laid down his life to save others, and they began to treat each other with more care and kindness. The change was so significant that when the skeletal captives were finally liberated they could, instead of attacking their captors, say to them, “No more hatred. No more killing. Now what we need is forgiveness.”