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Thought

King of kings

At the beginning of the last week of his life Jesus rode in triumph into Jerusalem. Great crowds of people, who had come to Jerusalem for the annual Passover Festival, acclaimed him as their king. Jesus was riding on a donkey as the crowds spread their garments on the road ahead of him while others cut branches from trees to spread on the road. Jesus was in the centre of the procession as the people cried out, “Praise God for the Son of David! Blessings on the one who comes in the name of the LORD! Praise God in highest heaven!”

The triumphal entry of Jesus into Jerusalem fulfilled the prophecy of Zechariah, written more than 500 years before, “Tell the people of Jerusalem, ‘Look, your King is coming to you. He is humble, riding on a donkey – riding on a donkey’s colt.’” God had told the people how they would recognise their true Messiah. He would not come as a conquering king riding on a horse at the head of a mighty army but in humility because his kingdom was not a worldly kingdom.

As he came closer to Jerusalem and saw the city ahead, Jesus began to weep. “How I wish today that you of all people would understand the way to peace. But now it is too late, and peace is hidden from your eyes. Before long your enemies will build ramparts against your walls and encircle you and close in on you from every side. They will crush you into the ground, and your children with you. Your enemies will not leave a single stone in place, because you did not recognize it when God visited you.”

Human acclamation is fickle. A few days later the Roman Governor, Pilate, before whom Jesus was on trial, said to the same people, “Look, here is your king!” “Away with him,” they yelled. “Away with him! Crucify him!” “What? Crucify your king?” Pilate asked. “We have no king but Caesar,” the leading priests shouted back. So, Pilate turned Jesus over to them to be crucified.

Over the past 2000 years people from many nations have joyfully recognised Jesus as their King and gladly submitted to him. The words of a modern song express it well, “King of kings, majesty, God of Heaven living in me, gentle Saviour, closest friend, strong deliverer, beginning and end, all within me falls at your throne. Your majesty, I can but bow, I lay my all before you now. In royal robes I don’t deserve I live to serve your majesty.”

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Thought

Now thank we all our God

Martin Rinkart was a Lutheran minister in Eilenburg, Saxony, at the beginning of the Thirty Years’ War, which was fought between 1618 and 1648. It is estimated that between 4.5 and 8 million people, both military and civilians, died in that war, most from disease and starvation. In some parts of Germany as many as 60% of the population may have died. Many people sought refuge in the walled city of Eilenburg, which led to severe overcrowding, a deadly plague and famine. The city was overrun three times by armies. Pastor Rinkart opened his home as a refuge for the victims but was hard-pressed even to provide for his family.

By 1637 Pastor Rinkart was the only surviving pastor in Eilenburg and was totally committed to meeting the massive needs of the people around him. In that year he took more than 4,000 funerals, including his own wife’s funeral. Sometimes he conducted as many as 50 funerals in a day. It was heart-breaking pastoral work as social and political unrest induced daily fear as the pandemic threatened people’s lives and livelihoods. People were desperate to find light and hope.

At that time Pastor Rinkart, who was a prolific hymnwriter, wrote a hymn to help the people and to point them to God in the midst of the most terrible suffering. The hymn has been translated into English and continues to be sung today by millions of people around the world. The great theme of the hymn is thankfulness to God for all the blessings he has graciously bestowed on us. The hymn speaks to us as we continue to struggle with the Covid-19 pandemic. It reminds us of the living God who “frees us from all ills in this world and the next.”

These are the words of the hymn Pastor Rinkart wrote, “Now thank we all our God, with heart and hands and voices, who wondrous things hath done, in whom his world rejoices. Who from our mother’s arms hath blessed us on our way with countless gifts of love, and still is ours today. O may this bounteous God through all our life be near us, with ever joyful hearts and blessed peace to cheer us; and keep us in his grace, and guide us when perplexed, and free us from all ills in this world and the next. All praise and thanks to God the Father now be given, the Son, and him who reigns, with them in highest heaven. The one eternal God, whom earth and heaven adore; for thus it was, is now, and shall be evermore.”