When God graciously intervened

The ceremonies marking the 75th Anniversary of D-Day and the Normandy landings were very significant occasions. It was moving to see the humility of the veterans as they spoke, with tears, of their experiences and of their friends and colleagues who died who were, they said, the true heroes. It was right that tribute was paid by world leaders to the courage of those who took part in the landings.

Theresa May said, “Many were terribly wounded, and many made the ultimate sacrifice that day, and in the fierce battle that followed, as together our Allied nations sought to release Europe from the grip of fascism. These young men belonged to a very special generation, the greatest generation, a generation whose incomparable spirit shaped our post-war world. They didn’t boast. They didn’t fuss. They served.”

However, there was something missing that highlighted the difference between our present leaders and those who led our nation during World War II. No reference was made by the political leaders to the gracious intervention of God in delivering Britain and Europe from a cruel tyranny. The generation who fought in World War II were very conscious of their dependence on God.

Soldiers who fought in World War II were given a copy of John’s Gospel, inscribed with these words: “We commend the Gospel of Christ our Saviour for it alone can effectively mould character, control conduct and solve the problems of men and nations, and thus make life what it should be.” The statement was signed by the Commanders in Chief of the Royal Navy, the Army and the Air Force.

Seven times during World War II the King and Parliament called the whole nation to prayer. On each occasion God answered by a remarkable act of deliverance. The first National Day of Prayer was on 26 May 1940 when the entire British Army, of 350,000 soldiers, was about to be wiped out in Dunkirk. God answered prayer, the Channel became a millpond and more than 330,000 soldiers got home safely.

Another National Day of Prayer was called for 8 September 1940 when Britain’s air force was vastly outnumbered by the Nazi bombers and fighter planes. Against all the odds the British air force won the air battle. Air Chief Marshall Dowding said: “I will say with absolute conviction that I can trace the intervention of God … humanly speaking victory was impossible!” Today we face different kinds of threat and our leaders are obviously struggling. It’s a time for us all to humbly acknowledge our desperate need for God to graciously intervene.

Crushing guilt and true forgiveness

The appalling case of Larry Nassar revealed how he used his position as the USA Gymnastics national team doctor and an osteopathic physician at Michigan State University to sexually abuse more than 250 women and girls over a period of 20 years. In January, Nassar pleaded guilty to sexually abusing 7 girls, including US Olympic gymnasts, and was sentenced to 175 years in prison. He had previously been sentenced to 60 years for child pornography offences and last week received an additional sentence of 40-125 years. He will spend the rest of his life in a high security prison. He will never be released.

Former gymnast Rachael Denhollander was 15 years old when Nassar began abusing her. She was the first of Nassar’s victims to make allegations against him. She was also the last of more than 150 survivors to share her impact statement in court. Rachael is now a lawyer and is married with 3 children. Her statement was powerful and deeply moving.

Rachael said, “Throughout this process, I have clung to a quotation by C.S. Lewis, where he says: ‘My argument against God was that the universe seems so cruel and unjust. But how did I get this idea of just and unjust? A man does not call a line crooked unless he first has some idea of straight. What was I comparing the universe to when I called it unjust?'”

“Larry, I can call what you did evil and wicked because it was. And I know it was evil and wicked because the straight line exists. The straight line is not measured based on your perception or anyone else’s perception, and this means I can speak the truth about my abuse without minimisation or mitigation. And I can call it evil because I know what goodness is. And this is why I pity you. Because when a person loses the ability to define good and evil, when they cannot define evil, they can no longer define and enjoy what is truly good.”

“Should you ever reach the point of truly facing what you have done, the guilt will be crushing. And that is what makes the gospel of Christ so sweet. Because it extends grace and hope and mercy where none should be found. And it will be there for you. I pray you experience the soul crushing weight of guilt, so you may someday experience true repentance and true forgiveness from God, which you need far more than forgiveness from me – though I extend that to you as well.”