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Perfect love drives out fear

The desperate and tragic scenes at the Hamad Karzai International Airport in Kabul have vividly portrayed what terrorism is all about: producing terror in men, women, and children. The ordinary people in Afghanistan are in profound fear of the Taliban and thousands want to flee from their home country to avoid savage punishments or death for alleged offences against Sharia law. Taliban means “students”, who have been schooled in conservative Islamic teaching and are committed to militant Islam. The development of the Taliban in Afghanistan has been encouraged and financed from outside the country.

One of the accusations Jesus faced was from conservative Jewish leaders who alleged that he and his disciples didn’t keep the “traditions of the elders.” Over the centuries various Jewish religious leaders had added to God’s Law hundreds of their interpretations of that law so that keeping their “traditions” had become more important than the Law itself. Jesus said their “traditions’ contradicted God’s Law and made it null and void. The conservative religious leaders hated him for this. All religions are liable to such gross distortions and become especially dangerous when imposed on people by religious zealots.

Early one morning Jesus was teaching a crowd in the Temple at Jerusalem when a group of strict religious leaders appeared. It was one of the great annual pilgrimage feasts and they brought with them a woman they said they had caught in the act of adultery. They told Jesus that the law of Moses said that such women should be stoned and asked him, “What do you say?” They were trying to trap him into either contradicting the law of Moses or offending the Roman authorities who didn’t allow the Jews to carry out capital punishment.

Jesus knew these men were hypocrites. They had brought the woman, but had let the man go free, and were pointing their fingers at the woman to conceal their own sinfulness. So, he said, “Let the one who has never sinned throw the first stone!” When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman. Then Jesus said to the woman, “Where are your accusers? Didn’t even one of them condemn you?” “No, Lord,” she said. Jesus said, “Neither do I. Go and sin no more.” God’s love in sending his Son to pay the price of our sins creates in the hearts of all who experience it a profound gratitude and a deep love for God.

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God’s moral law matters

For the past 16 months we have lived under emergency laws made by the Government to protect us from the Covid-19 virus. Most people have kept these laws and recent events have revealed the strong disapproval felt towards those who break them. Ordinary people, who have kept the laws, resent people in power breaking them and demand that they pay the price for doing so.

However, it has also become clear that fundamental moral laws, for example about adultery, are now seen as being of little importance. Breaking a temporary man-made law about social distancing is more serious than sinning against God. The deep pain and distress experienced by marriage partners and children when marriage vows are betrayed is profound and long lasting. The dysfunctional nature of our society, and of many individual lives, can be traced to the fact that we have set aside all the Ten Commandments.

Jesus was fiercely criticised by the religious leaders of his day because he didn’t keep the hundreds of petty rules they had created, called “traditions”. Jesus accused them of hypocrisy because their man-made traditions had become more important than God’s Law. He asked them, “Why do you, by your traditions, violate the direct commandments of God? For instance, God says, ‘Honour your father and mother,’ and ‘Anyone who speaks disrespectfully of father or mother must be put to death.’ But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’ In this way, you say they don’t need to honour their parents and so you cancel the word of God for the sake of your own tradition.”

Only when we face up to our sins against God can we experience his forgiveness. Jesus showed mercy to those who had broken God’s laws. One day the religious leaders brought a woman to him whom they had caught in the act of adultery. They said that according to the Law such women should be stoned to death. Then they asked Jesus, “What do you say?” He replied, “Let the one who has never sinned throw the first stone!” When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left with the woman still standing there. Jesus said to the woman, “Where are your accusers? Didn’t even one of them condemn you?” “No, Lord,” she said. Then Jesus said, “Neither do I. Go and leave your life of sin.”

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As white as snow

We have had the first snowfalls of winter. There is a stillness as the dark days are illuminated by the pure brightness of the snow. Each of the trillions of snowflakes is unique, carrying the Creator’s signature. In 1885, scientist Wilson Bentley devised a way of attaching his camera to a microscope so he could take photographs of snowflakes in greater detail than ever before. Getting this close made it even clearer that no two flakes are the same. Every snowflake has its own unique pattern.

The snow reminds us of one of God’s great promises, “Come now, let’s settle this,” says the Lord. “Though your sins are like scarlet, I will make them as white as snow.” God made this promise to people who had rebelled against him. They worshipped other gods, lived immoral lives and were dishonest. They looked for happiness in material things. They knew God’s law, but they wilfully and deliberately went their own way. As a nation they had turned away from the living God. So, God called them to account. In his mercy, he did not immediately bring on them the judgement their sins deserved but held out the promise of forgiveness and cleansing.

There are real parallels between those people and the way we are living today. Encouraged by politicians and unchallenged by weak church leaders our nation has turned from God. His moral law has been rejected and together we are fulfilling the desires of our own hearts. Inevitably we are reaping the painful consequences both personally and nationally. Even the terrible pandemic we are experiencing has not humbled us and made us seek God.

There are times, however, when we need to face the reality of how we are living. Like a person who wakes after a night on the town and looks in the mirror, we won’t like what we see, we won’t like what we have become. In the light of who God is we will see the tawdry life we are living and the deep stains our sins have left on our God-given conscience. We may long that we could go back and change the things we have done, but we can’t.

God’s wonderful promise is deep and real forgiveness. His Son, Jesus, died on the Cross to pay the price of our sin and rebellion. When we humbly confess our sins, and receive him as our Saviour, the scarlet stains of our sins are cleansed, and we become as white and pure in God’s sight as the driven snow.

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A father to the fatherless

The Bible teaches us that God is deeply concerned for vulnerable people, and especially widows and orphans. In the Law he commands, “Do not take advantage of the widow or the fatherless.” The book of Psalms says, “A father to the fatherless, a defender of widows, is God in his holy dwelling.” The prophet Isaiah reminded the people of their responsibilities before God, “Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow.” In the New Testament, James tells us that true religion is practical, “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.”

Wilfried Zaha is a very skilful and successful footballer. He plays for Crystal Palace in the Premier League and internationally for Ivory Coast. Recently he spoke about being homeless when he was 6 years old. One day an older brother met him from school and took him to a shelter where his whole family was now staying. His family had lost their home. Later they stayed with relatives until they were given a three-bedroomed house where the family of 11 people lived. Wilfried shared a bedroom with his 5 brothers. He says, “I have been that kid who had nothing and now I have the opportunity to help people, so why not?”

When he was 16 Wilfried signed his first professional contract and vowed to donate 10% of his earnings to an orphanage in Daloa, Ivory Coast, called “Tomorrow’s Hope”, that is run by his sister, Carine. He says, “Me and my mum would pray and say to God, ‘You have done this for me, I am going to give back’. My family, especially my mum, are heavily Christian, so it felt like a duty to help. I feel like my life is a testament to God helping me – 100 per cent. So as soon as I was able to help, I helped. That’s why, with everything that’s going on now, if I have the opportunity to help out, then it’s a no-brainer.”

Wilfried doesn’t like speaking about donating a percentage of his wages to the orphanage, “I haven’t spoken about it much, because it’s a duty for me. I have been there, and I just want to help. I thank God he blessed me with the opportunity to be a footballer and now I have the things I couldn’t have as a child.”

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The day Jesus died

This Friday is Good Friday when Christians remember the day on which their Saviour Jesus Christ died. For three years Jesus had exercised a remarkable ministry. He had taught the people and great crowds had gathered to hear him. His teaching was not dry and harsh like the religious teachers of his day. He spoke with divine authority and made people think about God and eternity. One of his disciples said, “Lord, you have the words of eternal life. We have come to believe and to know that you are the Holy One of God.”

Jesus travelled around doing good and performing many remarkable miracles. He made blind people to see, lame people to walk, deaf and dumb people to hear and speak. He cleansed lepers and cast out evil spirits. He fed 5000 people with five loaves and two fish and calmed the storm. He raised three people who had died back to life. Just five days before he died, he was acclaimed by thousands of people as he entered Jerusalem riding on a donkey. They proclaimed him as their Messiah and King! So why was he condemned to die on a cross as if he was a criminal?

The death of Jesus was a sacrifice for sins, but not his own. As he began his ministry John the Baptist declared, “Look, the Lamb of God who takes away the sin of the world.” Our sins are serious. Every day we break God’s commands. In the Old Testament God commanded the people to offer sacrifices for the forgiveness of their sins. They would go to the Temple and offer an animal or a bird which would be sacrificed so that the worshipper might be forgiven. The death of Jesus was the final, complete sacrifice which took away the sins of the world.

But people respond to Jesus in very different ways. Two criminals died alongside Jesus. One of them hurled insults at him saying, “Aren’t you the Messiah? Save yourself and us!” Like many people, he felt no remorse for his own sins but blamed God for what was happening to him. The other man rebuked him, “Don’t you fear God,” he said, “since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.” Then he said, “Jesus, remember me when you come into your kingdom.” Jesus answered him, “Truly I tell you, today you will be with me in paradise.”

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Words matter

Words matter. At the marriage of Jack Brooksbank and Princess Eugenie last week their deep love for each other was obvious. The Dean of Windsor declared them to be husband and wife because they made solemn, lifelong promises to each other. Eugenie was asked, “Eugenie, wilt thou have this Man to be thy wedded husband, to live together according to God’s law in the holy estate of Matrimony? Wilt thou love him, comfort him, honour and keep him, in sickness and in health and, forsaking all other, keep thee only unto him, so long as ye both shall live?” She replied, “I will.” Jack made a similar promise.

One media organisation hired professional lip-readers to tell them what the Royal guests were saying to each other. It seems even small talk matters! Jesus taught that our words reveal the condition of our inner self and that God will judge us for everything we say. He said, “For the mouth speaks what the heart is full of. I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. Whatever you have said in the dark will be heard in the light, and what you have whispered behind closed doors will be shouted from the housetops for all to hear!”

Those who heard Jesus speaking recognised the authority of his words. During a difficult time in his ministry, when some people turned away from him, Jesus asked his close disciples, “Are you also going to leave?” Simon Peter replied, “Lord, to whom would we go? You have the words that give eternal life.” Jesus made wonderful promises in which we can have total confidence. One of his promises is, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls.”

Some Christian friends of ours invited a neighbour, who is not a Christian, to a meal. After the meal the wife asked the neighbour if she could read a passage from the Bible. The neighbour agreed and the wife read one of the Psalms. As she was reading the neighbour began to cry. When the reading was finished the neighbour explained why she had cried, “In my religion we speak to God but he never speaks to us. As you were reading I felt God was speaking to me!”