Finding God when we fail

In 2011 the Coalition Government in Britain defined what they saw as fundamental British values. Schools are now at the forefront of promoting “democracy, the rule of law, individual liberty, and mutual respect and tolerance of those with different faiths and beliefs.” The values are all important, but are they succeeding in making us more tolerant of other people?

Whilst we all know that others must make allowances for our failings, the standards we demand of others are very high. We don’t tolerate failure. Politicians who fall short must resign. Heads of large organisations, both private and public, must be held to account for the failings of everyone under them. Managers of football teams who do not deliver the success the owners and supporters demand are sacked. Yet all who resign, or are sacked, are replaced by equally fallible people!

Jesus gave special encouragement to those who had failed. He was severely criticised, and ultimately condemned to die, by self-righteous, hypocritical religious leaders. They were extremely intolerant of those who failed to keep the man-made rules they had imposed. But people who knew they had failed by breaking God’s commands were drawn to Jesus. He gave them hope of forgiveness and a new beginning.

Jesus told them a story to show what God, his heavenly Father, is really like. He is wonderfully gracious and offers us a second chance when we seriously fail and mess up. In the story a son rebelled against his father, took his share of the family inheritance and went to a distant country where he threw himself into wild living. He denied himself no pleasure but soon spent all his money and was struggling to survive. Then he came to his senses and realised he had to go back to his father and admit that he had sinned against him and against God.

While he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him. His son said to him, “Father, I have sinned against both heaven and you, and am no longer worthy of being called your son.” But his father said to the servants, “Quick! Bring the finest robe in the house and put it on him. Get a ring for his finger and sandals for his feet and kill the fattened calf. We must celebrate with a feast, for this son of mine was dead and has now returned to life. He was lost, but now he is found.”

Give to God what is God’s

The General Election is over. The people have spoken. A new government has been elected. In our parliamentary democracy we have been able to vote for the people and party we want to govern us. It is a great privilege and blessing to live in a democratic country; a privilege denied to many people in our world today. In 1863, during the American Civil War, President Abraham Lincoln said the war was a struggle for the preservation of the Union and democracy, that he defined as “government of the people, by the people, for the people.”

Jesus lived in a country ruled by a Roman governor where Roman soldiers enforced the so-called “Pax Romana”. It is interesting, therefore, to see how Jesus and his followers responded to the Roman Emperor and his absolute power. Jesus was once asked a question about paying Roman taxes, which were deeply resented by his fellow countrymen. Some religious leaders asked him, “Is it right to pay the imperial tax to Caesar or not?” Jesus replied, “Show me a coin used for paying the tax. Whose image is this and whose inscription?” They replied, “Caesar’s.” Then he said to them, “So give back to Caesar what is Caesar’s, and to God what is God’s.”

The early Christians lived under totalitarian Roman rule and experienced cruel and unjust persecution. Men, women and children were imprisoned, crucified, and killed by wild animals in the arena to “entertain” wealthy and privileged Roman citizens. Yet Christian leaders, who were themselves eventually executed by the Romans, encouraged Christians to obey the authorities and to pray for kings and rulers. The apostle Peter wrote, “Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right. For it is God’s will that by doing good you should silence the ignorant talk of foolish people. Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. Show proper respect to everyone, love the family of believers, fear God, honour the emperor.”

So whichever party governs us, it is good to pray for them. Ultimately they are accountable not to the electorate but to God for the way they rule. Each of us must also face the challenge of giving to God what is rightfully his because he is the ultimate ruler of us all.