No change my heart shall fear

We live in a world of change. In the sphere of technology once state-of the art gadgets are suddenly out of date. Great changes have also taken place in the moral sphere. In Britain the absolute standards of the Ten Commandments have been set aside in favour of “British values” – democracy; the rule of law; individual liberty; and mutual respect for and tolerance of those of different faiths and beliefs and for those without faith. People do things because they believe it is “the right thing to do” rather than because it is the morally right thing to do. Relativism rules.

Change also impacts our personal lives. People who have worked for decades for the same company suddenly find themselves being made redundant because a decision has been taken “for economic reasons” to relocate production to another country. We lived in Deeside when, in 1980, the Shotton Steelworks closed putting 6500 people out of work in a single day. People’s financial future became uncertain because finding another job was very difficult. Life for many would never be the same.

Change can also suddenly come through illness or death. People experience life-changing events when they receive a diagnosis of cancer or have a heart attack or stroke. There are people now lying on hospital beds who have lost the use of an arm and leg and cannot speak. Or someone we have loved and shared our lives with dies, and we have to face the finality of death. Friends and family gather round to provide loving support, but it is not long before we must face the pain of loneliness and loss.

When life-changing events happen, we can find peace and hope as we trust in God and his Son Jesus. A well-known hymn expresses it well, “In heavenly love abiding, no change my heart shall fear; and safe is such confiding, for nothing changes here. The storm may roar without me, my heart may low be laid, but God is round about me, and can I be dismayed? Wherever He may guide me, no want shall turn me back; my Shepherd is beside me, and nothing can I lack. His wisdom ever waketh, his sight is never dim; He knows the way He taketh, and I will walk with Him. Green pastures are before me, which yet I have not seen; bright skies will soon be o’er me, where the dark clouds have been. My hope I cannot measure, my path to life is free; my Saviour has my treasure, and He will walk with me.”

Finding God when we fail

In 2011 the Coalition Government in Britain defined what they saw as fundamental British values. Schools are now at the forefront of promoting “democracy, the rule of law, individual liberty, and mutual respect and tolerance of those with different faiths and beliefs.” The values are all important, but are they succeeding in making us more tolerant of other people?

Whilst we all know that others must make allowances for our failings, the standards we demand of others are very high. We don’t tolerate failure. Politicians who fall short must resign. Heads of large organisations, both private and public, must be held to account for the failings of everyone under them. Managers of football teams who do not deliver the success the owners and supporters demand are sacked. Yet all who resign, or are sacked, are replaced by equally fallible people!

Jesus gave special encouragement to those who had failed. He was severely criticised, and ultimately condemned to die, by self-righteous, hypocritical religious leaders. They were extremely intolerant of those who failed to keep the man-made rules they had imposed. But people who knew they had failed by breaking God’s commands were drawn to Jesus. He gave them hope of forgiveness and a new beginning.

Jesus told them a story to show what God, his heavenly Father, is really like. He is wonderfully gracious and offers us a second chance when we seriously fail and mess up. In the story a son rebelled against his father, took his share of the family inheritance and went to a distant country where he threw himself into wild living. He denied himself no pleasure but soon spent all his money and was struggling to survive. Then he came to his senses and realised he had to go back to his father and admit that he had sinned against him and against God.

While he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him. His son said to him, “Father, I have sinned against both heaven and you, and am no longer worthy of being called your son.” But his father said to the servants, “Quick! Bring the finest robe in the house and put it on him. Get a ring for his finger and sandals for his feet and kill the fattened calf. We must celebrate with a feast, for this son of mine was dead and has now returned to life. He was lost, but now he is found.”

Give to God what is God’s

The General Election is over. The people have spoken. A new government has been elected. In our parliamentary democracy we have been able to vote for the people and party we want to govern us. It is a great privilege and blessing to live in a democratic country; a privilege denied to many people in our world today. In 1863, during the American Civil War, President Abraham Lincoln said the war was a struggle for the preservation of the Union and democracy, that he defined as “government of the people, by the people, for the people.”

Jesus lived in a country ruled by a Roman governor where Roman soldiers enforced the so-called “Pax Romana”. It is interesting, therefore, to see how Jesus and his followers responded to the Roman Emperor and his absolute power. Jesus was once asked a question about paying Roman taxes, which were deeply resented by his fellow countrymen. Some religious leaders asked him, “Is it right to pay the imperial tax to Caesar or not?” Jesus replied, “Show me a coin used for paying the tax. Whose image is this and whose inscription?” They replied, “Caesar’s.” Then he said to them, “So give back to Caesar what is Caesar’s, and to God what is God’s.”

The early Christians lived under totalitarian Roman rule and experienced cruel and unjust persecution. Men, women and children were imprisoned, crucified, and killed by wild animals in the arena to “entertain” wealthy and privileged Roman citizens. Yet Christian leaders, who were themselves eventually executed by the Romans, encouraged Christians to obey the authorities and to pray for kings and rulers. The apostle Peter wrote, “Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right. For it is God’s will that by doing good you should silence the ignorant talk of foolish people. Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. Show proper respect to everyone, love the family of believers, fear God, honour the emperor.”

So whichever party governs us, it is good to pray for them. Ultimately they are accountable not to the electorate but to God for the way they rule. Each of us must also face the challenge of giving to God what is rightfully his because he is the ultimate ruler of us all.