Giving thanks for the NHS

On 5 July 1948 the National Health Service in Britain was launched by Aneurin Bevan, the then minister of health. The NHS is based on 3 core principles: that it meets the needs of everyone, is free at the point of delivery and is based on clinical need, not the ability to pay. For 70 years the people of Britain have benefited greatly from the skills and dedication of the NHS doctors, nurses and other staff who have treated them and cared for them.

I recently watched a programme about the work of junior doctors in a busy Accident and Emergency department. They were in their early 20s and worked long hours alongside their senior colleagues dealing with a wide range of conditions, some of which stretched their knowledge and skills to the limit. At one point the department was overwhelmed with patients, with beds in the corridors and patients waiting in ambulances outside. Yet the staff maintained a highly professional and caring attitude, taking time with each patient to carefully assess their needs. I was very impressed by their dedication and thankful that such amazing care is available to us all without the anxiety of wondering if we can afford the cost.

During his 3-year ministry Jesus healed many people of all kinds of diseases. Crowds of people came to him, sometimes late in the day, and he healed them all. Blind people received their sight, deaf people their hearing, dumb people were able to speak, lame people were able to walk, and lepers were cleansed. On at least 3 occasions he raised people back to life. The people who witnessed the healing ministry of Jesus were filled with awe and said, “A great prophet has appeared among us, God has come to help his people.”

God is deeply concerned with our physical needs and well-being. In Psalm 103 David wrote, “Praise the Lord, O my soul; all my inmost being, praise his holy name. Praise the Lord, my soul, and forget not all his benefits – who forgives all your sins and heals all your diseases.” In their daily work doctors and nurses face complex medical conditions and are often conscious of their limitations. Some patients die suddenly and unexpectedly, others, with a very poor prognosis, recover. A good friend of ours is a doctor in a rural Christian hospital in Kiwoko in Uganda. She is responsible for the neonatal department which treats hundreds of mothers and babies every year. The motto of the hospital is “We treat, Jesus heals.”

Sacrificial love in DR Congo

Last week the government of the Democratic Republic of Congo declared an outbreak of Ebola. Two cases have been confirmed in the northwest of the country. Ebola was first identified in DR Congo in 1976. The virus can be transmitted from wild animals to people and spreads through human-to-human transmission. The average fatality rate is 50%. The World Health organisation has made $1 million available to contain the outbreak.

DR Congo is two-thirds the size of Western Europe and is potentially one of the richest countries in the world. It has an abundant water supply from the world’s second-largest river, a benign climate, fertile soil and abundant deposits of copper, gold, diamonds, cobalt, uranium and oil. Yet its 79 million people have experienced great suffering through corrupt government and a long running civil war in which more than 5 million people have died. Millions of people now live in extreme poverty.

Yet there are also bright lights of love and hope that shine in DR Congo. A friend of mine, who lives and works in Shalom University in Bunia, recently wrote to me. In February and March violence flared in the area near Bunia and over a two-week period 50,000 people fled into the city. They arrived on foot with nothing but the clothes they were wearing. My friend described the response of Christians to the needs of these displaced people.

“On the first Sunday after the displaced began arriving, it was blazing hot. The pastor of the main church in Bunia preached on Abraham’s hospitality of three strangers, one of whom turned out to be God himself. The pastor invited a refugee family up to the front to tell their story. At the end of their story the pastor started singing and the people began to stream forward to give a love offering for the displaced. Soon a large pink laundry basket was overflowing with bundles of money. This came from the people of a city where £70 a month is a good salary.”

The pastor then asked the Christians to prepare for a bigger offering the next Sunday. He told them they should bring their best food and clothes. The following Sunday, the offering was even larger and large bags of clothes were donated. For a month, the Christians throughout Bunia provided the main support for the displaced people. The loving actions of these Christians was inspired by their own experience of God’s love in Jesus who, “though he was rich, yet for their sake became poor, so that you through his poverty they might become rich.”

The Lord is risen!

Easter is a joyful time for Christians around the world. On Easter Day they greet one another with the words “He is risen! He is risen indeed!” The bodily resurrection of Jesus on the third day after he died is at the heart of Christian faith. After seeing Jesus die on the cross his disciples were devastated. Jesus had told them many times that he would be killed and then after three days would rise, but on the resurrection morning there was no expectation this would happen.

While it was still dark, some women went to the tomb where Jesus had been buried to anoint his body with spices and found the stone had been rolled away from the entrance to the tomb. They didn’t immediately think that Jesus had triumphed over death but thought his enemies had stolen his body. On the evening of that day Jesus appeared to his disciples. When they saw him they were overjoyed, but one of their number, Thomas, was not with them. When they told him they had seen Jesus, Thomas said, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”

A week later Jesus again appeared to his disciples and this time Thomas was with them. Jesus said to him, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.” Thomas said to him, “My Lord and my God!” Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

When we first met Gladys she was a very sad person. She had been brought up in a Welsh chapel but had stopped attending because of problems she had experienced. She was dying of cancer and was very bitter against God. A Christian lady began visiting her. She read the Bible to Gladys and prayed with her and, after a little while, Gladys began coming to church. One Sunday evening God spoke to Gladys through Psalm 34 and she put her trust in Jesus as her saviour. I visited Gladys on the last night of her life. She was very ill. I asked her, “How are you?” She replied, “I’m fine, you know what I mean!” She was looking forward to going to be with her risen Lord in heaven because “those who die believing, die safely through his love.”

I was a stranger and you took me in

The birth of Jesus brought great joy to Mary and Joseph, but it also involved significant trauma. The news that Mary was pregnant seriously threatened her reputation for purity and integrity in her home village of Nazareth. The circumstances of the birth were extremely difficult as Mary gave birth to her first child in a stable, in a strange town, without the support of family and friends. Then, soon after the birth, Joseph had a dream in which an angel of the Lord told him, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” So they left Bethlehem at night and went to Egypt to live in exile while Herod sent soldiers to kill all boys in Bethlehem under the age of 2. It was several years before Mary and Joseph and Jesus returned to their home village of Nazareth.

In our world today there are many people who have left their home countries in fear of their lives. Some have been threatened by those with political power, others fear religious persecution. They have experienced significant trauma in leaving their home country, family and friends and settling in a strange place. They still face a very uncertain future.

In both the Old and New Testaments God commands his people to welcome strangers and to be kind to them. The reason for this is that the Jews had suffered as slaves in Egypt until God delivered them, setting them free and giving them a home of their own. Many of the early Christians also experienced persecution and had to flee to places of safety. The kindness we show to people from other countries living amongst us is a response to the kindness we have experienced from God.

A few years ago, a young couple from the Middle East arrived in Britain as refugees. They were facing persecution in their own country. When they arrived in Britain they were detained in separate holding centres. It was their first experience of Britain and they were afraid, especially as the wife was expecting her first child. In the holding centre she was given a Bible and read these words from Psalm 42, “Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God.” God spoke to her through these words and gave her hope and his peace.

When disaster strikes

Last week mudslides in Freetown, Sierra Leone, killed 400 people, with 600 still missing. Homes in the hilltop community of Regent were covered after part of Sugar Loaf mountain collapsed following heavy rain. Many victims were asleep in bed when the disaster struck. August is the height of the rainy season when the average rainfall is 21”. A mass burial of 300 people has been held on the outskirts of Freetown. The cemetery is known as the Ebola cemetery because many of the 4000 people who died in 2014 are buried there.

Freetown, a city of 1 million people, is squeezed into a small space between heavily-forested mountains and the sea, in a country with the highest rainfall in Africa. It was first established in the late 1700s as a home for freed slaves from the US and UK. It has the world’s third largest natural harbour. The population of the city grew significantly during the brutal civil war between 1991 and 2002 in which 250,000 people died and many more were maimed. I visited Sierra Leone in 1998 and met some of the 18,000 refugees living in a camp at Hastings. Many men had lost hands, legs or ears, which the rebels had amputated with machetes.

Humanly speaking, the people of Sierra Leone have little hope for the future. They live in a desperately poor country with a dilapidated infrastructure. The wealthy nations of the world show little interest in helping them, even though the country is rich in natural resources. So where can the poor people of Sierra Leone, and the world, look for future hope? Many people in Sierra Leone are Christians and are sustained in the struggle of their daily lives, and as they face natural disasters, by their faith in Jesus.

The hymns of John Newton, who, before he came to faith in Jesus, visited Freetown as the captain of a slave ship, express the faith and hope in which Christians in Sierra Leone find real comfort. Newton wrote, “How sweet the Name of Jesus sounds in a believer’s ear! It soothes his sorrow, heals his wounds, and drives away his fear. It makes the wounded spirit whole, and calms the troubled breast; ‘tis manna to the hungry soul, and to the weary rest. Weak is the effort of my heart, and cold my warmest thought; but when I see you as you are, I’ll praise you as I ought. Till then I would your love proclaim with every fleeting breath; and may the music of your Name refresh my soul in death!”

The secret of being content

We are living in unsettled times. Reports in the media portray a spirit of unease and unhappiness in the hearts of some. It seems that when things go wrong, as they inevitably do in this fallen world, we must find someone to blame and to complain about. We see it as their responsibility to make us happy and ensure we have everything we want. Yet we live in country that, compared to most countries in the world, is wealthy and remarkably secure and stable. We enjoy a considerable degree of freedom to live our daily lives without interference from the authorities. In fact, millions of people from other countries would love to live in Britain and some make great efforts, at risk to their lives, to get here.

Some years ago, I met some friends from West Africa at Heathrow. As we were driving along the M4 they asked, “Where are the soldiers and the roadblocks?” I explained that things that were part of daily life in their country didn’t happen in Britain and that the overwhelming majority of our police were unarmed. They were amazed and, also, could not get over the fact that there were no potholes in our main roads! So, if our lives are so blessed and privileged compared to billions of people in the world, why are we unhappy?

We need to learn the secret of being content. When we are content we are happy, satisfied and fulfilled. It has very little to do with how much “stuff” we have. I was talking to a friend who works in a high-class resort to which many wealthy people come. He told me about a recent holiday in which he and his wife saw people who are much poorer than they are yet, he said, they were content. One man wrote, “Contentment doesn’t come from adding more fuel, but in taking away some fire; not in multiplying wealth, but in subtracting desires.” Socrates said, “The wealthiest person is the one who is contented with least.”

Towards the end of his life the apostle Paul was under house arrest in Rome. In a letter to the Christians in Philippi he wrote, “I have learned how to be content with whatever I have. I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. For I can do everything through Christ, who gives me strength.”

The power of reconciliation

We live in a world in which retaliation and retribution are normal. If someone injures us, or damages our property, we feel entitled to retaliate. If we see someone wronging another person we feel that retribution is appropriate. Sometimes retaliation and retribution take place at a personal level, but they also happen through terrorist atrocities or the use of cruise missiles. People feel that retaliation and retribution are just; people are getting what they deserve.

At Easter Christians remember the death and resurrection of Jesus. He was very different from us. For 3 years, he exercised a wonderful ministry of teaching and compassion. He healed people who had all kinds of diseases; the paralysed, the deaf and the blind. He set people free from the bondage of evil spirits and raised the dead. His ministry seriously angered the religious leaders, who were envious of him, and they plotted to have him put to death.

They paid one of his close disciples to betray him so that they could arrest him at night. They tried him on false charges and treated him shamefully. He was handed over to the Romans, who condemned him to die. The mob called for him to be crucified. The soldiers mocked and beat him and then nailed him to a cross. As he hung on the cross, in great pain, people came to mock him. His disciples had fled in fear; he was humanly alone.

Yet, his response to all he suffered was amazingly different. It was powerful. The first words he spoke as he hung on the cross were, “Father, forgive them, for they do not know what they are doing.” He died, not for his own sins, but for the sins of the world, including the very people who caused his pain. One Easter hymn says, “We may not know, we cannot tell, what pains he had to bear, but we believe it was for us he hung and suffered there. He died that we might be forgiven, he died to make us good, that we might go at last to heaven, saved by his precious blood. There was no other good enough to pay the price of sin, he only could unlock the gate of heaven and let us in.”

Where would any of us be if God treated us as we deserve? The message of Easter is about reconciliation; about how we can experience forgiveness and find peace with God. Reconciliation, not retaliation and retribution, changes our hearts and our world.

A unique King

On Palm Sunday Christians remember the triumphal entry of Jesus into Jerusalem, just 5 days before he was crucified. Tens of thousands of people were converging on Jerusalem for the annual Passover Feast that remembered the Exodus out of Egypt. There was great expectation and excitement because for 3 years the ministry of Jesus had made a deep impact on the people as he taught with authority and healed many diseases. The people were waiting for their new king whom they thought would set them free by driving out the Roman occupiers.

Jesus was indeed a king, but not of the kind the people were expecting. As news swept through Jerusalem that Jesus was on his way into the city a large crowd carrying palm branches went out to meet him. The palm branches were a sign of victory and national pride and the people shouted, “Praise God! Hail to the King of Israel!” Seeing and hearing the crowd Jesus found a donkey and rode on it to show that his kingship was different. He was fulfilling a prophecy made 500 years earlier about the promised Messiah that said, “Don’t be afraid, people of Jerusalem. Look, your King is coming to you. He is humble, riding on a donkey.” The kingdom of Jesus is not about earthly power and authority.

Later, when Jesus was being interrogated, Pilate, the Roman governor, asked him, “Are you the king of the Jews?” Jesus answered, “My kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my kingdom is not of this world.” Pilate said, “So you are a king?” Jesus responded, “You say I am a king. Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true.” Pilate retorted, “What is truth?” Then Pilate offered the people a choice of one prisoner to be released; either Jesus or Barabbas, who had committed murder in an uprising against the Roman occupation. The people chose Barabbas!

The Roman Empire is long gone, as every other earthly empire will also pass away. The kingdom of Jesus, however, has extended to every nation on earth and continues to grow. In order to enter his kingdom we must become humble and trusting, like little children. It is a wonderful blessing and privilege to live under the gracious rule and protection of this unique King.

Blessed are the merciful

Early one morning in October 2014 Brian Herrick dropped his partner and three sisters at East Midlands Airport for an early-morning flight to Malaga. On his way home he was waiting at a red light, just a few miles from the airport, when a lorry crashed into his car. Brian died as a result of the accident. His partner and sisters heard the news of Brian’s death as soon as they arrived at Malaga and flew straight back to East Midlands.

At a recent hearing at Nottingham Crown Court the driver of the lorry, Luke Bates, pleaded guilty to causing death by careless driving. He said his attention had been distracted and he had not seen the red light until it was too late. At the court Brian’s family asked the judge not to send Luke to prison because they did not want his 2 young children to be left without a father. They also realised that Luke would have to live for the rest of his life with the memory of the devastation he had caused. The judge said he wished to respect the humbling request from the family and sentenced Luke to a two-year driving ban and a 12-month prison sentence, suspended for two years. He was also ordered to complete 200 hours of unpaid work.

Brian’s sister, Kathleen, told the judge, “We were brought up as Christians and were taught to be compassionate and humble. We felt so sorry for Luke’s wife when we saw her bring their young baby to the court. We weren’t going to benefit from sending him to prison. I’m sure my brother, who was a kind and gentle man, would have done the same in our position.” Outside the court, Brian’s relatives hugged a distraught Luke.

Mercy is a rare, but beautiful, quality. Our society loves to blame people and condemn them. Some people try to justify their wicked acts because they are retaliating against what other people have done to them. Jesus taught that true strength and dignity is seen not in revenge and “getting our own back”, but in mercy. He said, “Blessed are the merciful for they will be shown mercy.” When we show mercy to someone who has wronged us, and forgive them, we release the potential for healing and restoration both for them and for us. It is also good to remember that one day each of us must appear before the Judge of all the earth whom we hope will show us mercy.

How could I not embrace him?

Tragedy often strikes suddenly and without warning. Late on a Saturday evening in June 2013 Stephen Donnelly, who was 26, and his girlfriend Mandy Gold, who was 21, were driving home to South Yorkshire on the A14 after a family wedding in Kettering when they were involved in a head on collision. They both died instantly. The driver of the other car, William Wilson, was driving the wrong way down a dual carriageway. William, who was 33, was twice over the legal limit for alcohol. He pleaded guilty to causing death by dangerous driving and was sentenced to 8 years in prison.

Both Stephen and Mandy’s parents were devastated at the tragic loss of their children, who were very much in love and planned to marry. Stephen and Mandy were Christians and had met at a church in Sheffield which they both attended. Stephen was a talented musician and had worked for the church for 5 years. Since the loss of Stephen, his parents, Mark and Sue, have said and done some remarkable things.

At the court case, William’s barrister said that William was genuinely remorseful and was struggling with the consequences of his actions. He said, “It’s the first thing he thinks of in the morning and the last thing he thinks of at night. He unequivocally accepts responsibility.” William wrote to both bereaved families. After the court case Mark and Sue said, “We hold no ill-will towards Mr Wilson for killing our son, indeed we are able to forgive him because of the forgiveness we receive through Jesus Christ.”

Recently Mark and Sue met William in Doncaster Prison, for two hours, as part of a restorative justice programme. In a radio interview, Mark said, “There is a son who needs embracing and who sits in jail thinking all day about what he’s done. There is more to life than earning money and bearing ill-will to somebody. How could I not embrace him?” Sue said, “Two young people, Stephen and Mandy, have been lost, but there is someone who doesn’t have to end his life in prison. It’s quite right and proper that there’s a punishment and the punishment must match the crime, but then the punishment’s done and that’s a closed book.” The meeting was a very emotional time as they talked with William about what Stephen meant to them and the impact losing him had had on them and their family. Mark said, “It seemed the right thing to do and I would do it again.”