Categories
Thought

King of kings

At the beginning of the last week of his life Jesus rode in triumph into Jerusalem. Great crowds of people, who had come to Jerusalem for the annual Passover Festival, acclaimed him as their king. Jesus was riding on a donkey as the crowds spread their garments on the road ahead of him while others cut branches from trees to spread on the road. Jesus was in the centre of the procession as the people cried out, “Praise God for the Son of David! Blessings on the one who comes in the name of the LORD! Praise God in highest heaven!”

The triumphal entry of Jesus into Jerusalem fulfilled the prophecy of Zechariah, written more than 500 years before, “Tell the people of Jerusalem, ‘Look, your King is coming to you. He is humble, riding on a donkey – riding on a donkey’s colt.’” God had told the people how they would recognise their true Messiah. He would not come as a conquering king riding on a horse at the head of a mighty army but in humility because his kingdom was not a worldly kingdom.

As he came closer to Jerusalem and saw the city ahead, Jesus began to weep. “How I wish today that you of all people would understand the way to peace. But now it is too late, and peace is hidden from your eyes. Before long your enemies will build ramparts against your walls and encircle you and close in on you from every side. They will crush you into the ground, and your children with you. Your enemies will not leave a single stone in place, because you did not recognize it when God visited you.”

Human acclamation is fickle. A few days later the Roman Governor, Pilate, before whom Jesus was on trial, said to the same people, “Look, here is your king!” “Away with him,” they yelled. “Away with him! Crucify him!” “What? Crucify your king?” Pilate asked. “We have no king but Caesar,” the leading priests shouted back. So, Pilate turned Jesus over to them to be crucified.

Over the past 2000 years people from many nations have joyfully recognised Jesus as their King and gladly submitted to him. The words of a modern song express it well, “King of kings, majesty, God of Heaven living in me, gentle Saviour, closest friend, strong deliverer, beginning and end, all within me falls at your throne. Your majesty, I can but bow, I lay my all before you now. In royal robes I don’t deserve I live to serve your majesty.”

Categories
Thought

The faith of Napoleon Bonaparte

Napoleon Bonaparte was a great French military general and statesman. He played a key role in the French Revolution and became the first emperor of France. His armies conquered much of Europe in the early 19th century. After a disastrous invasion of Russia in 1812, Napoleon abdicated and was exiled to the small Mediterranean island of Elba. In 1815 he briefly returned to power but suffered a crushing defeat at the Battle of Waterloo and was exiled to the remote South Atlantic island of Saint Helena, where he died at the age of 51.

Near the end of his life, the exiled Napoleon expressed his convictions about Jesus. He wrote, “I know men, and I tell you Jesus Christ was not a mere man. Superficial minds see a resemblance between Christ and the founders of empires and the gods of other religions. That resemblance does not exist. There is between Christianity and other religions the distance of infinity.”

Napoleon knew the difference between the empire he had established, and all other human empires, and the Kingdom of God which Jesus inaugurated. He wrote, “Alexander, Caesar, Charlemagne and myself founded empires. But on what did we rest the creations of our genius? Upon sheer force. Jesus Christ alone founded his empire upon love; and at this hour millions of men will die for him. In every other existence but that of Christ how many imperfections! From the first day to the last he is the same; majestic and simple; infinitely firm and infinitely gentle. He proposes to our faith a series of mysteries and commands with authority that we should believe them, giving no other reason than those tremendous words, ‘I am God.’”

As he read the Bible, Napoleon, who had himself exercised great authority over men, recognised its divine authority and entrusted his own eternal destiny to Jesus Christ. He wrote, “The Bible contains a complete series of acts and of historical men to explain time and eternity, such as no other religion has to offer. If it is not the true religion, one is very excusable in being deceived; for everything in it is grand and worthy of God. The more I consider the Gospel, the more I am assured that there is nothing there which is not beyond the march of events and above the human mind. Even the impious themselves have never dared to deny the sublimity of the Gospel, which inspires them with a sort of compulsory veneration. What happiness that Book procures for those who believe it!”