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Thought

Time to change

Is it possible for people to change? How do we cope with things we’ve done in the past which we deeply regret? Our society can be very unforgiving. The lives of those in the public eye are unmercifully scrutinised. Things which people said or did in the past, or posted on social media, are discovered and reported as if they alone define a person. None of us can stand up to that kind of scrutiny before the court of public opinion. Such judgements may also be hypocritical. The Apostle Paul wrote, “You have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.”

Th ultimate issue for each of us is not the judgement of other people but the judgement of God who sees and knows everything we do. The psalmist reflects on this in Psalm 130, “Out of the depths I cry to you, O Lord; O Lord, hear my voice. Let your ears be attentive to my cry for mercy. If you, O Lord, kept a record of sins, O Lord, who could stand? But with you there is forgiveness, so that we can, with reverence, serve you.”

In responding to recent important issues reported in the news it has been said that if someone apologises for what they did in the past they deserve a second chance. This gives people an opportunity to learn from their mistakes and to change. In the Bible such a change of mind is called repentance and has to do with our relationship with God. We repent when we hate our sins and forsake them because they are displeasing to God. This change of mind turns us towards God and enables us to understand why Jesus died on the cross. He took the punishment our sins deserve and in his great love died to pay the price of our sins. This is the reason Christians love Jesus as their Saviour.

A modern hymn expresses this love. “Wonderful grace that gives what I don’t deserve, pays me what Christ has earned, then lets me go free. Wonderful grace that gives me the time to change, washes away the stain that once covered me. Wonderful love that held in the face of death, breathed in its final breath forgiveness for me. Wonderful love whose power can break every chain, giving us life again, setting us free. And all that I am I lay at the feet of the wonderful Saviour who loves me.”

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Facing our fears

Fear is in the air. During the pandemic many people have been afraid of catching the virus, of being seriously ill and even dying. Every day we are told on national television how many people are infected and how many have died. Some scientists are forecasting a very difficult winter ahead with more people dying from the virus and from seasonal flu. At the COP26 Climate Change Conference some scientists have projected the devastating consequences of global warming. Unless world leaders act now it will be too late.

Young people are being especially impacted by fear. They look to people like Greta Thunberg who has become a global voice on climate change. She is disdainful of the broken promises of world leaders to effect change while saying, “We owe it to young people to give them hope.” Greta says, “But I don’t want your hope. I don’t want you to be hopeful. I want you to panic. I want you to feel the fear I feel every day, and then I want you to act. I want you to act as you would in a crisis. I want you to act as if our house is on fire. Because it is.”

Fear can be a good response. Good parents teach their children to be careful crossing roads because they may be knocked down by a car. They teach their children that fire burns and that electricity can give them a nasty shock. Such fear protects us from danger. It only does us good. But fear can also paralyse us, especially when there is little we can do to avoid the danger, and our safety depends totally on the actions of others. This fear is increased when people constantly tell us there is no God. We are on our own in this vast universe and there’s no one there to help.

The Bible tells us that knowing the living God enables us to face our fears. David, who was a courageous man, said, “When I am afraid, I put my trust in you.” In a time of national crisis, God spoke to the people through the prophet Isaiah, “You will keep in perfect peace all who trust in you, all whose thoughts are fixed on you! Trust in the Lord always, for the Lord God is the eternal Rock.” In Psalm 23 David says that when the Lord is our shepherd, we can even face death without fear: “Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me.”

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Thought

This is my Father’s world

The 26th United Nations Climate Change Conference, COP26, is being held in Glasgow. For nearly three decades the UN has been bringing together almost every country on earth for global climate summits. COP26 brings together world leaders from more than 100 countries in what is regarded as humanity’s last and best chance to secure a liveable future amid dramatic climate change. At COP 21, held in Paris in 2015, every country represented agreed to work together to limit global warming to less than 2 degrees above pre-industrial levels. Each country committed to draw up a national plan and to meet every 5 years to review progress. The aim was to safeguard the lives and livelihoods of both the present generation and future generations.

Sadly, there is unlikely to be any reference in the discussions in Glasgow to God or prayer to him giving thanks to him for the wonderful world in which we all live and asking for his wisdom. Most of the developed world is in the grip of godless secularism. The relentless pursuit of material prosperity is the main priority for most political leaders. This keeps people happy and, if they live in a democratic country, ensures their re-election. In 1992 Bill Clinton’s successful Presidential campaign adopted the catchphrase, “It’s the economy stupid!”

We are living in God’s world. It doesn’t belong to us, it belongs to him, and we are stewards of his creation. The opening words of the Bible majestically declare, “In the beginning God created the heavens and the earth.” Each of God’s sovereign creating actions is introduced with the words “And God said, ‘Let there be …’” The conclusion is, “God saw all that he had made, and it was very good.” God created mankind in his own image and blessed them saying, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”

Through Jesus God the Creator can be known as our heavenly Father whom we joyfully worship and trust. A well-known song says, “This is my Father’s world and to my listening ears all nature sings, and round me rings the music of the spheres. This is my Father’s world, O, let me never forget that though the wrong seems oft so strong God is the ruler yet. This is my Father’s world why should my heart be sad? The Lord is king, let the heavens ring, God reigns, let the earth be glad.”

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Justice delayed is justice denied

The Court of Appeal has cleared 39 former sub-postmasters and sub-postmistresses in what is the most widespread, known, miscarriage of justice in the UK. Between 2000 and 2014 the Post Office prosecuted 736 sub-postmasters and sub-postmistresses based on information from a new computer system called Horizon. Some went to prison following convictions for false accounting and theft, many were financially ruined and were shunned by their communities. Lord Justice Holroyde said the Post Office’s prosecution of innocent people was so outstandingly bad and shocking as to be “an affront to the conscience of the court.”

One of the most tragic cases was Martin Griffiths, who was a sub-postmaster in Ellesmere Port, Cheshire, for 18 years. The accusations against him made by the Post Office, based on the faulty Horizon software, drove him to financial and emotional ruin. Martin was a man of complete integrity and a fastidious bookkeeper. In less than 2 years he was told there was a deficit of more than £57,000 on his account with the Post Office. Over 4 years, with the help of his parents, he paid more than £100,000 to the Post Office. In September 2013, three weeks before his 59th birthday, Martin took his own life.

Martin and the other more than 2000 sub-postmasters and sub-postmistresses accused by the Post Office were not told about the many other cases being pursued. They thought they were the only ones having these problems. In 2019 the High Court ordered that £58 million compensation be paid to 557 postmasters. After their legal costs were deducted, the group shared an £11 million pay-out, or £20,000 each. The Post Office paid more than £32 million in prosecuting their loyal and faithful staff. “Justice delayed is justice denied” is a legal maxim. Sadly, injustices in this life are all too common, and the assurances that lessons will be learned so that this doesn’t happen again can have a very hollow ring.

The Bible affirms that God is just and will deal with us all in perfect justice. None will escape his judgement. The Old Testament prophets denounced injustices by the rich and powerful against the poor and vulnerable. In his love, God has also provided a way for us to be forgiven. When Jesus died on the cross, he paid the penalty our sins deserve and so satisfied divine justice. William Rees’ hymn says, “On the Mount of Crucifixion fountains opened deep and wide; through the floodgates of God’s mercy flowed a vast and gracious tide. Grace and love, like mighty rivers, poured incessant from above, and heaven’s peace and perfect justice kissed a guilty world in love.”

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Hope in the face of death

More than 3 million people from more than 200 countries have died from Covid-19. These people come from every strata of society and every age group. Most deaths have been of elderly people but that doesn’t diminish the significance their deaths. None of us can escape the reality of death for ourselves and also for our loved ones. In 1750 Thomas Gray wrote his poem “Elegy written in a Country Churchyard” reflecting on those buried in the churchyard, “The boast of heraldry, the pomp of pow’r, and all that beauty, all that wealth e’er gave, awaits alike th’ inevitable hour. The paths of glory lead but to the grave.”

The Bible teaches that death is the consequence of Adam’s disobedience at the beginning of history, which affected the whole human race. In his letter to Christians in Rome the Apostle Paul wrote, “When Adam sinned, sin entered the world. Adam’s sin brought death, so death spread to everyone, for everyone sinned. For the sin of this one man, Adam, caused death to rule over many.” Underlying the diversity seen in the different peoples of the world two things are common to us all – we all sin and we all die.

But the death and resurrection of Jesus Christ, brought hope to people of all nations. The Apostle John wrote, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” The Apostle Paul explained the significance of God’s gracious intervention in Jesus, “The result of God’s gracious gift is very different from the result of one man’s sin. For Adam’s sin led to condemnation, but God’s free gift leads to our being made right with God, even though we are guilty of many sins. For the sin of this one man, Adam, caused death to rule over many. But even greater is God’s wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, Jesus Christ.”

Because of Jesus, Christians are able to face death with confidence. They believe his promise, “I am the resurrection and the life. The one who believes in me will live, even though they die.” Writing to Timothy, a fellow Christian leader, the Apostle Paul wrote, “This grace has now been revealed through the appearing of our Saviour, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel.”

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A father to the fatherless

The Bible teaches us that God is deeply concerned for vulnerable people, and especially widows and orphans. In the Law he commands, “Do not take advantage of the widow or the fatherless.” The book of Psalms says, “A father to the fatherless, a defender of widows, is God in his holy dwelling.” The prophet Isaiah reminded the people of their responsibilities before God, “Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow.” In the New Testament, James tells us that true religion is practical, “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.”

Wilfried Zaha is a very skilful and successful footballer. He plays for Crystal Palace in the Premier League and internationally for Ivory Coast. Recently he spoke about being homeless when he was 6 years old. One day an older brother met him from school and took him to a shelter where his whole family was now staying. His family had lost their home. Later they stayed with relatives until they were given a three-bedroomed house where the family of 11 people lived. Wilfried shared a bedroom with his 5 brothers. He says, “I have been that kid who had nothing and now I have the opportunity to help people, so why not?”

When he was 16 Wilfried signed his first professional contract and vowed to donate 10% of his earnings to an orphanage in Daloa, Ivory Coast, called “Tomorrow’s Hope”, that is run by his sister, Carine. He says, “Me and my mum would pray and say to God, ‘You have done this for me, I am going to give back’. My family, especially my mum, are heavily Christian, so it felt like a duty to help. I feel like my life is a testament to God helping me – 100 per cent. So as soon as I was able to help, I helped. That’s why, with everything that’s going on now, if I have the opportunity to help out, then it’s a no-brainer.”

Wilfried doesn’t like speaking about donating a percentage of his wages to the orphanage, “I haven’t spoken about it much, because it’s a duty for me. I have been there, and I just want to help. I thank God he blessed me with the opportunity to be a footballer and now I have the things I couldn’t have as a child.”

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Remembering the Pilgrim Fathers

On 6 September 1620 the Mayflower sailed from Plymouth to America, the New World, carrying 102 passengers and 25 crew. Most of the passengers were Christians who have come to be known as the “Pilgrim Fathers.” It was not an easy trip with cramped living quarters for a journey taking 2 months. The first half of the voyage was smooth and pleasant but then the weather changed to continuous North-easterly storms. One passenger died, a baby was born, and for several days they could not use their sails and simply drifted until the storm subsided. On 11 November 1620 they set anchor at Cape Cod and thanked the God of heaven who “had brought them safely over the vast and furious ocean.” During the bitter winter, the passengers remained on board Mayflower, suffering scurvy, pneumonia and tuberculosis, which killed half the passengers and crew.

Why did the Pilgrim Fathers leave England for the New World? The “Pilgrims” were Christians who based their faith and life on the Bible and wished to be free to organise religious congregations separate from the English State Church. At the time this was illegal. They were known as “Separatists” because they believed they should be free to establish true churches which were voluntary, democratic communities, separate from the State. They experienced fierce persecution and some of their leaders were imprisoned and executed on charges of sedition. Some had fled to Holland before travelling to America.

The “Pilgrims” had a significant influence on the history of America. In July 1776 The Declaration of Independence stated, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” The First Amendment, ratified in 1791, states, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” Today the Pledge of Allegiance states that the republic of the United States of America is “one nation under God, indivisible, with liberty and justice for all.”

The “Pilgrims” knew that true liberty is found in knowing God and being guided by the truths he has revealed in the Bible. In submitting to God’s authority, we find real freedom. When we cast off all restraints in an attempt to be “free” it leads only to being enslaved. Jesus came “to proclaim liberty to the captives and to set at liberty those who are oppressed.” He said, “If the Son sets you free, you are truly free.”

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Hope in a world of injustice

Many people in the world today are experiencing injustice. In Hong Kong tens of thousands protested against the postponement of the planned election and Beijing’s imposition of a new national security law in Hong Kong. They face long prison sentences. In Minsk, Belarus, thousands demonstrated against the alleged vote-rigging in the recent re-election of President Alexander Lukashenko. They face heavy fines and imprisonment. In Russia the opposition politician Alexi Navalny has been poisoned. In Xinjiang, China, more than 1 million Uighurs and other Muslim minorities are being held in ‘re-education’ camps in an attempt to force them into being more obedient to the Communist party.

Throughout history power has been used to oppress people and to deny them justice. Three thousand years ago, as King Solomon surveyed the world of his time, he wrote about the injustices he saw, “Again I looked and saw all the oppression that was taking place under the sun: I saw the tears of the oppressed – and they have no comforter; power was on the side of their oppressors – and they have no comforter. And I declared that the dead, who had already died, are happier than the living, who are still alive. But better than both is the one who has never been born, who has not seen the evil that is done under the sun.”

God is just. The Bible makes it very clear that there will be a Final Judgment at which all people who have ever been born will appear. The oppressors and tyrants will not escape divine justice because we are all “destined to die once, and after that to face judgment.” When the Apostle Paul was speaking in the sophisticated ancient city of Athens, which prided itself on its wisdom and its broad-minded worship of many gods, he told them that God “has set a day when he will judge the world with justice by the man he has appointed and has given proof of this to everyone by raising him from the dead.”

God is also gracious and compassionate. He sent his Son, Jesus, to be the Saviour of sinful people. By his death he paid the price of our sins and satisfied the demands of divine justice. The hymnwriter, William Rees, wrote, “On the Mount of Crucifixion fountains opened deep and wide. Through the floodgates of God’s mercy flowed a vast and gracious tide. Grace and love, like mighty rivers, poured incessant from above, and heaven’s peace and perfect justice kissed a guilty world in love.”

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The next life is better than this life

A good friend of mine has just died from cancer. A few weeks ago, he saw his consultant who told him he could give him no more treatment. My friend realised it was not easy for any doctor to give someone that kind of news. He thanked the consultant for all he and his staff had done in treating him and said, “I’ve been a Christian for many years, and I believe that the next life is better than this life.”

During the pandemic we have been very thankful for the doctors and nurses who have shown great dedication and skill in caring for the sick and dying. In care homes, staff have provided excellent care to their elderly residents. However, there has been a serious absence of spiritual ministry in hospitals and care homes. Such ministry is very important for both patients and staff. Ministers and other religious leaders have been unable to visit their people at a time when they were experiencing fear and deep anxiety as they faced the prospect of dying. Many have experienced profound isolation and loneliness.

In my ministry one of the great privileges has been to visit people who are seriously ill and to comfort them through reading the Bible and praying for them. I have sat with families at the bedside of a dying relative. We have read the Bible and prayed and quietly sung hymns as the loved one has passed into eternity. As they fell asleep in Jesus, we were comforted in knowing that they had woken up in the very presence of God and were more alive than ever.

When he was in lonely exile for his faithfulness to Jesus the elderly Apostle John was given a beautiful vision of heaven. He wrote, “After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. They cried out in a loud voice: ‘Salvation belongs to our God, who sits on the throne, and to the Lamb.’ They are before the throne of God and he who sits on the throne will shelter them with his presence. Never again will they hunger; never again will they thirst. The sun will not beat down on them, nor any scorching heat. For the Lamb at the centre of the throne will be their shepherd; he will lead them to springs of living water and God will wipe away every tear from their eyes.

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The faith of Napoleon Bonaparte

Napoleon Bonaparte was a great French military general and statesman. He played a key role in the French Revolution and became the first emperor of France. His armies conquered much of Europe in the early 19th century. After a disastrous invasion of Russia in 1812, Napoleon abdicated and was exiled to the small Mediterranean island of Elba. In 1815 he briefly returned to power but suffered a crushing defeat at the Battle of Waterloo and was exiled to the remote South Atlantic island of Saint Helena, where he died at the age of 51.

Near the end of his life, the exiled Napoleon expressed his convictions about Jesus. He wrote, “I know men, and I tell you Jesus Christ was not a mere man. Superficial minds see a resemblance between Christ and the founders of empires and the gods of other religions. That resemblance does not exist. There is between Christianity and other religions the distance of infinity.”

Napoleon knew the difference between the empire he had established, and all other human empires, and the Kingdom of God which Jesus inaugurated. He wrote, “Alexander, Caesar, Charlemagne and myself founded empires. But on what did we rest the creations of our genius? Upon sheer force. Jesus Christ alone founded his empire upon love; and at this hour millions of men will die for him. In every other existence but that of Christ how many imperfections! From the first day to the last he is the same; majestic and simple; infinitely firm and infinitely gentle. He proposes to our faith a series of mysteries and commands with authority that we should believe them, giving no other reason than those tremendous words, ‘I am God.’”

As he read the Bible, Napoleon, who had himself exercised great authority over men, recognised its divine authority and entrusted his own eternal destiny to Jesus Christ. He wrote, “The Bible contains a complete series of acts and of historical men to explain time and eternity, such as no other religion has to offer. If it is not the true religion, one is very excusable in being deceived; for everything in it is grand and worthy of God. The more I consider the Gospel, the more I am assured that there is nothing there which is not beyond the march of events and above the human mind. Even the impious themselves have never dared to deny the sublimity of the Gospel, which inspires them with a sort of compulsory veneration. What happiness that Book procures for those who believe it!”