In the Western world we are experiencing a moral revolution. There is now a new morality. What has, for hundreds of years, been regarded as wrong is now right. What was right is wrong. Positive words are used to give the impression that this is all for the better. Promoting the new morality is “progressive”. Politicians tell us they are doing “the right thing.” This is not a claim to be acting morally but that they believe they are adopting the right policy to deal with an issue.
The new morality involves key words and ideas: “freedom”, “choice”, “equality”, “discrimination”, “phobic”, and “human rights”. Armed with theses concepts we can justify almost any action and can present anyone who disagrees as bigoted, out of touch or opposed to the onward march of “progress”. The new morality is intolerant of anyone who disagrees. Anyone who disagrees is attacked, denied the right to express their views and, sometimes, even criminalised.
But morality is fundamental to the lives of every one of us and to any society. Being honest matters. Being faithful to our marriage partners is vital to social stability. Respecting people who are different from us is really important. To disagree with people of another faith or of another sexual disorientation is not “phobic”, but arises from our moral convictions and spiritual beliefs.
A Muslim may fundamentally disagree with a Christian who believes that Jesus is the Son of God, but he isn’t Christian-phobic, which means being afraid of Christians or Christianity. He just disagrees with them. Normally such a disagreement does not lead to violence. I have Muslim friends. Love and respect for one another transcend differences of religious belief and practice.
The new morality has no place for God or for absolute moral principles that apply to us all. But God has given us two great commandments, which embrace all the important principles of true morality. We are to love God with all our heart and to love our neighbour as we love ourselves. Love for God involves worshipping him, honouring his Name and enjoying the weekly day of rest he has ordained. Loving our neighbour means honouring our parents, not killing our neighbour or taking his wife, not stealing his possessions or telling lies about him, and not being jealous of what he has. Any individual or society that abandons these moral principles is like a ship adrift on the ocean without power or compass.