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God hears our prayers

There was a sense of deep shock for the players and everyone in the Parken Stadium in Copenhagen, and millions around the world watching on television, when Christian Eriksen, Denmark’s star player, suffered a cardiac arrest during the Euro 2020 match against Finland. Denmark’s team doctor and the medical team ran to treat him as players and fans stood helplessly by. Dr Boesen said, “He was gone. I don’t know how close we were to losing him, but we got him back after one defibrillation, so that’s quite fast.” Millions of people prayed for Christian as the medical team treated him and God graciously heard those prayers. Christian is now recovering in Rigshospitalet. Many people said that what happened to Christian puts everything into perspective because there are much more important things than football.

Seeing Christian Eriksen collapse brought back deeply emotional memories for former footballer Fabrice Muamba. In March 2012 Fabrice suddenly collapsed during an FA Cup match between Bolton and Tottenham Hotspur. His heart stopped for 78 minutes. His life was saved by Dr Andrew Deaner, a cardiologist and Tottenham fan, who rushed from his seat in the stand to help. Dr Deaner organised paramedics resuscitating him before rushing him to the London Chest Hospital. It took 15 defibrillator shocks, 2 on the pitch and 13 in the ambulance, to bring Fabrice back to life. He said, “I owe him everything. He is the reason I have been able to hold my son again and continue my life. I would not be alive today if he’d not been at the game.”

Fabrice is a Christian and has spoken about his faith in God, “I am walking proof of the power of prayer. For 78 minutes I was dead and, even if I lived, was expected to have suffered brain damage. But I’m very much alive and sitting here talking now. On the morning of the game, I prayed with my father and asked God to protect me, and he didn’t let me down.”

Fabrice’s father, Marcel, came to Britain from Congo in 1994 during the terrible civil war which claimed 4 million lives. While Fabrice lay unconscious in hospital his father prayed for him. Marcel said, “I was obviously very concerned that Fabrice would not make it, but our faith is very strong, and I really believed God would answer my prayer to save him. Somehow, I just knew Fabrice would be safe in God’s hands. I said to God, ‘You are the one who resurrected Lazarus from the dead. Now in this moment glorify yourself.’ We rejoice that Fabrice made a full recovery and pray that Christian will too.

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We will remember them

On 6 June 2021, the 77th anniversary of the D-Day Normandy landings, the new Normandy Memorial was opened at Ver sur Mer, overlooking Gold Beach. The names of the 22,442 servicemen and women under British command who died on 6 June 1944, and in the subsequent Battle of Normandy, are inscribed on 160 stone columns. The site also remembers the French civilians who died during this period. About 100 veterans and their families, who were unable to attend the ceremony at Ver-sur-Mer because of coronavirus restrictions, gathered at the National Memorial Arboretum in Staffordshire to watch remotely.

George Batts, a Normandy veteran now 95 years old, who had dreamed of this day for many years and energetically raised money to build the memorial said, “Only those who were there on D-Day can truly know what it was like. We lost a lot of our mates on those beaches. Now, at long last, Britain has a fitting memorial.” Prince Charles, who is patron of the Normandy Memorial Trust, said: “The memory of these remarkable individuals should be preserved for future generations as an example of personal courage and sacrifice, for the benefit of the wider national and, indeed, international community.”

Remembering the past is important. Future generations owe an incalculable debt to those who gave their lives to secure the freedom we enjoy. George Santayana, the Spanish philosopher, said, “Those who cannot remember the past are condemned to repeat it.” However, many of those who survived D-Day, including my wife’s father, didn’t talk about the traumas they experienced, they wished they could forget. At remembrance services the words of Laurence Binyon are recited, “They shall grow not old, as we that are left grow old; age shall not weary them, nor the years condemn. At the going down of the sun, and in the morning, we will remember them.”

The Lord Jesus Christ is the supreme example of love, courage and self-sacrifice. The night before he died, Jesus shared a Passover meal with his disciples. He broke bread and passed around a cup of wine saying, “This is my body given for you; do this in remembrance of me.” When Christians celebrate Holy Communion they remember their Saviour, Jesus, who died that they might be forgiven and rose from the dead to give them a living hope. They also look forward to the day when Jesus will return and men “will beat their swords into ploughshares and their spears into pruning hooks and nation will not take up sword against nation, nor will they train for war anymore.”

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Hope is coming

Louise Blyth met her husband, George, in 2006. They fell in love and were married in 2011. Their first son was born in 2013 and a second son in 2015. When their second son was 8 months old, they received the devastating news that George had bowel cancer. The moment the diagnosis was confirmed was an incredible shock for George and Louise and they experienced fear, dread and panic.

George was fit and healthy so he and Louise were optimistic that, with treatment, he could be cured. But then a scan revealed that the cancer had spread to his liver. A course of chemotherapy, followed by radiotherapy, obliterated the tumour in his bowel but left small residual tumours in his liver. Throughout the treatment George was incredibly positive and never thought he wouldn’t get better. Six weeks after a liver resection he rode his bike from London to Paris. Just eight weeks later, at the age of 34, George died.

Louise has written, “George’s death was beautiful. The process of his passing dramatically altered our perceptions of the world we live in. George and I began to look at human existence from a very different perspective, a much more spiritual perspective. This was something that was completely new to us both! A series of miraculous events led to me having an unfaltering belief in Jesus.”

Louise had received a text from a friend who had met a woman who felt she should pray for someone who was seriously ill. The woman visited George in hospital and prayed with him. Louise said, “I thought this was really nice and wanted to believe it was real. Then George put his hand out and asked the woman to come and sit closer to him and there was just this feeling in the room of peace and light, and I didn’t want it to end.” The next day Louise found George lying on his bed with the sun coming into the room. It was seven days before he died, and he was really sick, but he was lying on his bed with his arms out and told her all the pain he’d been feeling had gone.

Louise said, “After this we had a beautiful time before his death. He had five days in hospital where he laid and basked in the Holy Spirit and the hospital room was filled with such perfect peace and hope it was unbelievable.” In the midst of their unspeakable sadness both George and Louise found hope in Jesus. Louise has told their story in her book “Hope is coming – a true story of grief and gratitude.”

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We’re the same as everyone else

In a recent interview with Irish radio host Brendan O’Connor, who has a daughter with Down’s syndrome, the geneticist Richard Dawkins said it is “wise and sensible” to abort babies who have either Down’s syndrome or are deaf or blind in order to “increase the amount of happiness in the world.” In 2014 Dawkins told a woman who said she would face “a real ethical dilemma” if she became pregnant with a baby with Down’s syndrome, “Abort it and try again. It would be immoral to bring it into the world if you have a choice.”

In 2014 Dawkins explained his thinking: “If your morality is based, as mine is, on a desire to increase the sum of happiness and reduce suffering, the decision to deliberately give birth to a Down’s baby, when you have the choice to abort it early in the pregnancy, might actually be immoral from the point of view of the child’s own welfare.” When Brendan O’Connor pressed him, he said he didn’t know for certain that disabled people increase suffering and there is no direct evidence. He also admitted he didn’t know intimately anyone with Down’s syndrome.

The nihilist philosopher, Friedrich Nietzsche, who said “God is dead”, understood the implications of this statement, “When one gives up the Christian faith, one pulls the right to Christian morality out from under one’s feet.” Nihilism is a philosophy that denies the existence of genuine moral truths and asserts the ultimate meaninglessness of life or of the universe. Such thinking does not “increase the sum of happiness” but is a counsel of despair.

Heidi Crowter is a wonderful example of how people with Down’s syndrome enrich all our lives. After she was born, Heidi was diagnosed with leukaemia, pneumonia, kidney failure and needed open-heart surgery. Heidi left school with GCSEs and, until lockdown, worked at Raspberry Kids Hair Salon in Coventry. In July 2020, when she was 24, she married James. They are both Christians. Heidi is proud of all she has achieved and laughingly says, “My mum didn’t think I’d get married – well boy, didn’t I blow that out the window.”

On 6 and 7 July, Heidi is going to the High Court in London to attempt to change the law surrounding the abortion of babies with Down’s syndrome. Heidi was devastated when she learned that 90% of women whose unborn children are diagnosed with Down’s terminate their pregnancies. Under the present law such pregnancies can be terminated up to birth. Heidi says, “I just want people to see that we’re the same as everyone else.”

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Love your enemies

Sadly, there are many examples of hatred in our world today. Hatred between peoples leads to conflict, such as the present hostilities between Israel and Hamas. In Africa inter-tribal conflicts blight the lives of many people. The systematic persecution of the Uighur Muslims in China seeks to rob them of their human dignity. Many Rohingya people in Myanmar have fled to Bangladesh because of the brutal military regime in Myanmar. Some people use social media as a vehicle for hateful messages and threats of violence.

In Britain legislation has been enacted against “hate crimes”. The Metropolitan Police define a hate crime as, “Any criminal offence which is perceived by the victim or any other person, to be motivated by hostility or prejudice based on a person’s race or perceived race; religion or perceived religion; sexual orientation or perceived sexual orientation; disability or perceived disability and any crime motivated by hostility or prejudice against a person who is transgender or perceived to be transgender.” This can include verbal abuse, intimidation, threats, harassment, assault and bullying, as well as damage to property.

In the hostile worlds of both the 1st and 21st centuries the teaching of Jesus is radical and challenging. In the Sermon on the Mount he said, “You have heard that it was said, ‘Love your neighbour and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.”

Jesus not only commanded us to love our enemies, but he also exemplified it. He came to bring reconciliation in the face of the deep-seated hostility between human beings and God. Even in the hearts of apparently respectable people there can be a deep hostility against God. Yet God, who could justly condemn us, sent his Son to be our Saviour. On the Cross God made Jesus, who had no sin, to be sin for us, so that in him we might become the righteousness of God. The Cross was a place of deep hatred as Jesus’ enemies tried to destroy him. Yet as he hung on the cross Jesus prayed, “Father, forgive them, for they don’t know what they are doing.” The life and teaching of Jesus shines a bright light of hope into the darkness of our world.

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From Pitch to Pulpit

Gavin Peacock has just published his autobiography, “A Greater Glory: from Pitch to Pulpit.” Gavin’s father, Keith, played for Charlton and Gavin’s ambition was to be a professional footballer. When he was 16, he left school to play for Queens Park Rangers. Later he played for Newcastle United and Chelsea. During his career he made 540 league appearances and scored more than 100 goals. One of the highlights of his career was playing for Chelsea against Manchester United at Wembley in the 1994 FA Cup Final. After he retired Gavin worked for the BBC as a football pundit on Match of the Day.

Looking back Gavin says, “I’d achieved the schoolboy dream, if you like, I’d achieved everything that the world says will make you happy – the fame, the potential fortune, and the great career. And yet I wasn’t satisfied as I thought I would be, because football was my god. If I played well, I was up and if I played badly, I was down.”

One Sunday evening, when Gavin was 18, his mother said she was going to church, and he went with her. After the service the minister invited Gavin to the small youth group at the minister’s house. Gavin immediately noticed a difference between the other youngsters and himself: “I pulled up in a nice car, I had that bit of money in my pocket, the career, I was in the ‘in-crowd’, they weren’t. And yet when they spoke about Jesus Christ, when they prayed, there was a joy that they had, and a reality that they had that I didn’t.” Over the next few weeks, Gavin heard the good news about Jesus, recognised his sinfulness and received Jesus Christ as his Saviour. With his new-found faith, he continued with his career, no longer idolising football, but putting God at the centre.

In 2006 Gavin felt a call to preach, which he calls a “joyful compulsion”, and trained for Christian ministry. He and his family moved to Calgary in Canada where he is known more for his faith than his footballing past. He serves as a pastor at Calvary Grace Church. Drawing comparisons between football and faith, Gavin says: “I’ve played in front of 100,000 people at Wembley, and in front of millions on TV, in the biggest of stadiums, and against some of the great players. But nothing quite compares to going up there on a Sunday, whether it’s 25 people or 2,500 people, and preaching God’s Word. Because eternity and heaven and hell hang in the balance and you’re dealing with people’s souls; there’s no greater privilege.”

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Justice delayed is justice denied

The Court of Appeal has cleared 39 former sub-postmasters and sub-postmistresses in what is the most widespread, known, miscarriage of justice in the UK. Between 2000 and 2014 the Post Office prosecuted 736 sub-postmasters and sub-postmistresses based on information from a new computer system called Horizon. Some went to prison following convictions for false accounting and theft, many were financially ruined and were shunned by their communities. Lord Justice Holroyde said the Post Office’s prosecution of innocent people was so outstandingly bad and shocking as to be “an affront to the conscience of the court.”

One of the most tragic cases was Martin Griffiths, who was a sub-postmaster in Ellesmere Port, Cheshire, for 18 years. The accusations against him made by the Post Office, based on the faulty Horizon software, drove him to financial and emotional ruin. Martin was a man of complete integrity and a fastidious bookkeeper. In less than 2 years he was told there was a deficit of more than £57,000 on his account with the Post Office. Over 4 years, with the help of his parents, he paid more than £100,000 to the Post Office. In September 2013, three weeks before his 59th birthday, Martin took his own life.

Martin and the other more than 2000 sub-postmasters and sub-postmistresses accused by the Post Office were not told about the many other cases being pursued. They thought they were the only ones having these problems. In 2019 the High Court ordered that £58 million compensation be paid to 557 postmasters. After their legal costs were deducted, the group shared an £11 million pay-out, or £20,000 each. The Post Office paid more than £32 million in prosecuting their loyal and faithful staff. “Justice delayed is justice denied” is a legal maxim. Sadly, injustices in this life are all too common, and the assurances that lessons will be learned so that this doesn’t happen again can have a very hollow ring.

The Bible affirms that God is just and will deal with us all in perfect justice. None will escape his judgement. The Old Testament prophets denounced injustices by the rich and powerful against the poor and vulnerable. In his love, God has also provided a way for us to be forgiven. When Jesus died on the cross, he paid the penalty our sins deserve and so satisfied divine justice. William Rees’ hymn says, “On the Mount of Crucifixion fountains opened deep and wide; through the floodgates of God’s mercy flowed a vast and gracious tide. Grace and love, like mighty rivers, poured incessant from above, and heaven’s peace and perfect justice kissed a guilty world in love.”

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Being given time to change

The murder of George Floyd, a 46-year-old African-American man, by police during an arrest in Minneapolis has appalled people around the world. George was arrested after a shop keeper alleged he had paid with a counterfeit $20 note. George died because one of the four police officers who arrived at the scene knelt on his neck for more than 9 minutes, ignoring George’s pleas, “I can’t breathe!” The policeman has been convicted of murdering George.

Pastor Patrick Ngwolo, lead pastor of the church Resurrection Houston, was a friend of George’s. Before he moved to Minneapolis George had mentored young men in Houston and trained them in basketball. Pastor Patrick said, “We want to lament and grieve and process through the pain but then also celebrate the life of somebody who meant so much to so many people.” Pastor Patrick says he remembers George “as a Christian and a protective and hospitable ‘gentle giant.’” George was influential in breaking down barriers of suspicion in the community and won the confidence of people.

George grew up in Houston. His parents separated when he was 2 years old. George had problems in his life. He battled with drug addiction and was convicted of several crimes, including aggravated robbery, for which he was sentenced to 4 years in prison. After his release, George became involved in Resurrection Houston. He mentored young men, delivered meals to senior citizens and helped with a drug rehabilitation programme.

In 2014 he moved to Minneapolis to help rebuild his life. George knew he had made mistakes that cost him years of his life but was turning his life around through Christianity. Speaking on a video to young people in his neighbourhood he acknowledged his own “shortcomings” and “flaws” and said he wasn’t better than anyone else, but condemned violence in the community and advised his neighbours to put down their weapons and remember they are loved by him and by God.

George knew that through trusting in Jesus we are given time to change. A well-known Christian song explains this: “Wonderful grace, that gives what I don’t deserve, pays me what Christ has earned, then lets me go free. Wonderful grace, that gives me the time to change, washes away the stains that once covered me. Wonderful love, that held in the face of death, breathed in its latest breath forgiveness for me. Wonderful love, whose power can break every chain, giving us life again, setting us free. And all that I have I lay at the feet of the wonderful Saviour who loves me.”

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Hope in the face of death

More than 3 million people from more than 200 countries have died from Covid-19. These people come from every strata of society and every age group. Most deaths have been of elderly people but that doesn’t diminish the significance their deaths. None of us can escape the reality of death for ourselves and also for our loved ones. In 1750 Thomas Gray wrote his poem “Elegy written in a Country Churchyard” reflecting on those buried in the churchyard, “The boast of heraldry, the pomp of pow’r, and all that beauty, all that wealth e’er gave, awaits alike th’ inevitable hour. The paths of glory lead but to the grave.”

The Bible teaches that death is the consequence of Adam’s disobedience at the beginning of history, which affected the whole human race. In his letter to Christians in Rome the Apostle Paul wrote, “When Adam sinned, sin entered the world. Adam’s sin brought death, so death spread to everyone, for everyone sinned. For the sin of this one man, Adam, caused death to rule over many.” Underlying the diversity seen in the different peoples of the world two things are common to us all – we all sin and we all die.

But the death and resurrection of Jesus Christ, brought hope to people of all nations. The Apostle John wrote, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” The Apostle Paul explained the significance of God’s gracious intervention in Jesus, “The result of God’s gracious gift is very different from the result of one man’s sin. For Adam’s sin led to condemnation, but God’s free gift leads to our being made right with God, even though we are guilty of many sins. For the sin of this one man, Adam, caused death to rule over many. But even greater is God’s wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, Jesus Christ.”

Because of Jesus, Christians are able to face death with confidence. They believe his promise, “I am the resurrection and the life. The one who believes in me will live, even though they die.” Writing to Timothy, a fellow Christian leader, the Apostle Paul wrote, “This grace has now been revealed through the appearing of our Saviour, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel.”

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Remembering Prince Philip

We are remembering Prince Philip who lived a very long and active life. His early years were difficult when, following a coup d’état in 1922, the Greek royal family into which he was born was forced into exile. In 1930 his mother was hospitalised with a serious psychiatric illness. In 1939, at the age of 18, he entered the Royal Naval College at Dartmouth and was on active service in the Royal Navy throughout World War II. In 1941, when serving on HMS Valiant in the Mediterranean Fleet, he was involved in the battle of Matapan against the Italian fleet and was mentioned in dispatches.

Following his marriage to Princess Elizabeth in 1947, and then the death of her father, George VI, in 1952, his life took a new direction as he became consort to his wife, Queen Elizabeth II. At her coronation he was the first to swear allegiance to her promising to be her “liege man of life and limb.” For nearly 70 years he faithfully fulfilled his promise, accompanying his wife on many public engagements all over the world and always walking at least two steps behind her. On their golden wedding anniversary in 1997 the Queen said, “He has, quite simply, been my main strength and stay all these years.”

Prince Philip’s long and varied life was characterised by committed service to the Queen, to his adopted country and to the countries of the Commonwealth. Each year he fulfilled an average of more than 370 personal engagements, excluding those accompanying the Queen, and also accompanied the Queen on all her 251 official overseas visits. He took a particular interest in young people. In 1956 he established the Duke of Edinburgh Award Scheme to introduce young people to physical, skills-based and community challenges. More than 4 million young people from over 90 countries have taken part in the scheme. Prince Philip retired from public duty in August 2017 at the age of 96.

The Prince has now passed into eternity. In heaven people from all nations and tribes stand before the throne of God and before the Lamb and cry out in a loud voice, “Salvation belongs to our God, who sits on the throne, and to the Lamb.” No one is there because of what they did in this life but because of what Jesus, the supreme Servant, did for them. He is in the centre of the throne and is the focus of heaven’s worship because he came to this earth not to be served, as was his right, but “to serve and give his life as a ransom for many.”